Embodiment is central to salvation, so is suffering in the body. Without the incarnation, passion, and ongoing enfleshed intercession of Christ, there is no redemption. This was the heartbeat of the apostle Paul’s preaching in ancient Corinth, a city pulsing with ideas . . . Continue reading →
In this space I have been very critical of American public education and rightly so. It was a flawed system from its beginnings in the nineteenth century (which probably did a better job of educating students than its intellectual foundations even intended) . . . Continue reading →
R. Scott Clark interviewed on the Babylon Bee Podcast about Christian Nationalism, Christ and Culture, Baptism, Calvinism and More Continue reading →
The two principal reasons the Heidelblog exists (and its parent organization, the Heidelberg Reformation Association) are, first, to encourage Reformed confessing Christians to recover their confession, i.e., both the confessional documents but also the broader and classic Reformed theology, piety, and practice, . . . Continue reading →
As I walked through the wilderness of California, I came to a certain place that seemed like a jail, and I laid down in that place to sleep; and as I slept I dreamed a dream… I was driving through Bakersfield on . . . Continue reading →
I do not follow Australian rules football, the career of Australian pastor Guy Mason, or that of television presenter Ryan Kochie but, a month ago, they collided on Australian television. Andrew Thorburn is a banker who has a lay leadership role in . . . Continue reading →
Ever have a “light on” moment? Continue reading
After his re-election as governor of the State of Oklahoma, the hon. Kevin Stitt appeared at a prayer rally. He said the following: STITT: “Father, we just claim Oklahoma for you. Every square inch, we claim it for you in the name . . . Continue reading →
J. H. Alsted was correct. The doctrine of justification is the article of the standing or falling of the church—the doctrine of the church. Calvin was right. The doctrine of justification is the axis around which the faith orbits. So, it must . . . Continue reading →
On reflection, it is rather amazing that an obscure Augustinian monk from a German backwater, teaching in an obscure school, was able to turn the Holy Roman Empire on its ear. Just as amazing is the fact that the greatest known powers . . . Continue reading →
A California state judge on Friday handed a victory to a bakery owner who refused to make a wedding cake for a same-sex couple, citing religious objections. Kern County Superior Court Judge J. Eric Bradshaw ruled that California’s Department of Fair Housing . . . Continue reading →
I do not blame you if, when you think of the black church, you think of it as an emaciated and anemic institution. It would be an easy intellection to hold, especially when an entire book can be written about the state . . . Continue reading →
What difference should the visible church make in the broader culture? How significant should it be? How one answers this question tells us something about how one views the relations between Christ and culture and the evident death of Christendom. Defining Christendom . . . Continue reading →
After persuasively making a fatalistic case that trans ideology will triumph, in the final chapter, Trueman counsels his reader. The solutions he offers are mainly geared toward Christians and may be frustrating to some, as they are not centered on policy changes . . . Continue reading →
There may be no more pressing issue before Christians (as individuals) and the visible church (as a corporate body) than the question of Christ and culture. Much of what concerns us all just now goes back, in one way or another, to . . . Continue reading →
Most of the literature on Christian nationalism is written by activists and journalists who clearly have axes to grind. The concept is ill-defined, often amounting to little more than the idea that Christians are bringing their faith into the public square to advocate for . . . Continue reading →
Since David VanDrunen published, in 2010, the first volume in what has become a series of important volumes, Natural Law and the Two Kingdoms: A Study in the Development of Reformed Social Thought, Emory University Studies in Law and Religion (Grand Rapids: Eerdmans, 2010), there has been a certain degree of controversy in some quarters of the confessional Reformed world over the recovery of the “two kingdoms” as a way of thinking about Christ and culture and ethics. Continue reading →
An op-ed Wednesday in The Washington Post laid out how the left is attempting to dismantle what Congress once unanimously recognized as “undergird[ing] the very origin and existence of the United States”: religious freedom. Specifically, Louise Melling, deputy legal director of the American Civil Liberties Union, argues . . . Continue reading →
Dr. W Robert Godfrey recaps his Sunday school series on “Christendom & the Struggles with Sex, Race, Politics, & Power” with Pastor Chris Gordon on Abounding Grace Radio, addressing the disorientation Americans feel about the state of society and culture and the . . . Continue reading →
This is a classic case of begging the question, i.e., assuming what has to be proved. People regularly say that amillennialism is “pessimistic” but postmillennialism is “optimistic.” Who is pessimistic about what? Define pessimism. Who says? By what standard? I say that amillennialism . . . Continue reading →