Moses Was Not Abraham Abraham Was Not Moses Is Abraham “A” Father Or “Our” Father? (1) Is Abraham “A” Father Or “Our” Father? (2) Is Abraham “A” Father Or “Our” Father? (3) Abraham Was A Spiritual, Gracious Covenant The Abrahamic Covenant Unifies . . . Continue reading →
We turn now at last to Romans. The first occurrence of ἔργα νόμου is in 3:20: διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. Dunn explains ἔργα νόμου here as meaning quite specifically those observances . . . Continue reading →
Below are gathered the quotations, posts, and essays from the Heidelblog on the history, theology, and practice of instruments in public worship. Continue reading →
Q. 109. What sins are forbidden in the second commandment? A. The sins forbidden in the second commandment are, all devising, counseling, commanding, using, and any wise approving, any religious worship not instituted by God himself; the making any representation of God, . . . Continue reading →
96. What does God require in the second Commandment? That we in no wise make any image of God, nor worship Him in any other way than He has commanded us in His Word. 97. May we not make any image at . . . Continue reading →
As true churches of Jesus Christ, the URCNA are obligated to fulfill our Lord’s Great Commission to make disciples: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in . . . Continue reading →
Respect the sacramental table to which you have approached, the bread of which you have partaken, the cup in which you have communicated, being consecrated by the sufferings of Christ.5 5. Note that this allusion implies that Communion in both Kinds was . . . Continue reading →
Whoever, therefore, is anxious to observe the obligations to which man is liable, and to maintain a regard for his nature, let him raise himself from the ground, and, with mind lifted up, let him direct his eyes to heaven: let him . . . Continue reading →
Therefore we approved the judgment of Lactantius [c.250–325], and ancient writer, who says: “Undoubtedly no religion exists where there is an image.” We also assert that the blessed bishop Epiphanius [c.315–403] did right when, finding on the doors of a church a . . . Continue reading →
“There are men nowadays who teach a foolish godliness instead of Christ’s doctrine. What does it profit me to fast new Lents or to pay my tithes? Why trust myself to formulas of prayer of unknown authors and leave aside the prescriptions . . . Continue reading →
The Middle Assyrian Laws, which date as far back as the early 11th century bc, specifically addressed abortion. In these laws—a collection of legal codes including decrees of the Assyrian kings and Amorite legal customs (Tetlow, Women, Crime, and Punishment, 126)—abortion was . . . Continue reading →
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How doth it appear that there is a God? A. The very light . . . Continue reading →
Shorter Catechism Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. . . . Continue reading →
Second you may say that I translated the New Testament conscientiously and to the best of my ability. I have compelled no one to read it, but have left that open, doing the work only as a service to those who could . . . Continue reading →
“A man’s rights rest in three boxes. The ballot box, jury box and the cartridge box. Let no man be kept from the ballot box because of his color. Let no woman be kept from the ballot box because of her sex.” . . . Continue reading →
XV. The Arminians do cover themselves against this shower of arguments, with that their distinction of the antecedent and consequent will of God. They say that God does love some men more than other by his consequent will, that is, by that . . . Continue reading →
1. Christ is a doer and fulfiller of the covenant of works most exactly in all points, both the command, and the curse and penalty of the Covenant, is satisfied by him; this is works, and this was the condition required upon . . . Continue reading →
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…those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this, The point is clear in the case of Muhammad. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh . . . Continue reading →