About Dan Borvan

Dan was educated at Westminster Seminary California and Oxford University. He wrote an MA thesis on Faustus Socinus (2011) and a DPhil. thesis (Oxford, 2019) on Pierre Du Moulin, "Fighting For The Faith: Pierre Du Moulin's Polemical Quest." Dan is chairman of the Heidelberg Reformation Association and pastor of Christ Reformed Church in Anaheim, CA. Meet all the Heidelberg contributors»

The Pragmatic Polity of the French Reformed Churches

In continuity with orthodox Christians since the third century, Reformed Protestants of the sixteenth and seventeenth centuries confessed the centrality of the church: “Outside the church there is no salvation.”1 Despite this lofty view, Reformed churches never reached a common consensus on . . . Continue reading →

Preach God’s Word, Not That Of The Silly Vassal

Megan Basham caused a stir a few weeks ago with her article exposing the Federal Government’s use of Evangelical influencers to spread COVID talking points. In interviews with multiple Evangelical Thought Leaders, National Institute of Health Director Francis Collins called on pastors . . . Continue reading →

The Next Big Church Thing

One of the hottest restaurants in my hometown of Chicago is Next. Chef Grant Achatz’s first restaurant, Alinea, has three Michelin stars and is regarded as one of the best restaurants in the world. Achatz wanted his second restaurant, Next, to be . . . Continue reading →

The Road To Unitarianism (2)

This is the second of a two-part series. In part 1 we considered the origins of Unitarianism. The Unitarian faction within the Congregational church continued to grow in the early nineteenth century. The apex of the internal movement was the 1819 “Baltimore . . . Continue reading →

The Road To Unitarianism (1)

Earl Morse Wilbur, the foremost historian of Unitarianism, identified the 1531 publication of Michael Servetus’s De Trinitatis Erroribus, which criticized orthodox Trinitarianism, as the start of the movement that developed into contemporary Unitarianism.1 After infiltrating Reformed, Presbyterian, Baptist, and Anglican churches in . . . Continue reading →