The Gospel According To John (MacArthur)—Part 10

The overarching theme of this series has been that the Lordship Salvation doctrine confuses the law and the gospel.95  Nowhere is that confusion more evident than in his handling of the rich young ruler in Matthew 19:16–22: And behold, a man came . . . Continue reading →

Review: More Than Heaven: A Biblical Theological Argument for a Federal View of Glorification by T. Jeff Taylor

Even Reformed theology has continually grappled with the major question concerning the relationship between good works and our everlasting condition. Even some who reject the idea that our good works contribute to our final entry into glorification have argued that they play . . . Continue reading →

New Resource Page: On Pilgrim Theology

“Pilgrim Theology” is a broad category in which theological prolegomena (introduction to theology), the doctrine of God, Christology, and Christian ethics (the Christian life) intersect with eschatology (i.e., how we understand our current and future relationship to heaven and the final state), . . . Continue reading →

On The Rise and Fall of Dispensationalism

Hummel’s treatment of dispensationalism’s role in the politicization and formation of a distinct and commercially successful American evangelical subculture, along with its impact upon American culture and politics in general is a familiar but well-told story. Hummel contends that the rise of . . . Continue reading →

Sub-Christian Nationalism? (Part 8)

In Article IX, under the heading, “Spheres of Authority,” the Statement (version 2) says: WE AFFIRM that God has established spheres of authority such as the home, the Church, and the civil government. We affirm that God has given unique responsibilities and . . . Continue reading →

Interpreting Scripture For Love: Augustine’s Threefold Hermeneutic (Part Three)

The final aspect of Augustine’s hermeneutic that we will observe is this: Augustine believed biblical texts could have more than one meaning or interpretation. Scripture, for Augustine, was not a one-dimensional black-and-white text filled with brute facts of history and bare propositions.1 . . . Continue reading →