If you have been watching this space or listening to the Heidelcast, you will be aware that various contributors and friends of the Heidelblog have been paying some attention to the renewed interest in postmillennial eschatology and to its child, the theorecon . . . Continue reading →
If you survey the story of David, you must admit that his biography is quite exceptional. He is a remarkable figure. This is in part due to the fact that David is so diverse. He has moments of stunning integrity and days . . . Continue reading →
As we noted in part one, Psalm 110 can be divided in two parts: verses 1–3 and verses 4–7. Whereas the first half opens with a heavenly oracle, the second starts with an eternal oath of Yahweh. After listening to the oracle, . . . Continue reading →