Review: Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian

Geerhardus Vos: Reformed biblical theologian, academic, churchman, son, husband, father, professor, colleague, poet, Christian. Danny Olinger’s biography Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian is a recommended read for pastors, students, and lay people. For pastors, particularly of the Reformed persuasion, this . . . Continue reading →

New In Print: Stella Morabito, The Weaponization of Loneliness

How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer

Just out today from Stella Morabito, The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer from Bombardier Books/Post Hill Press. The publisher writes, Do you keep your opinions to yourself because you’re afraid people will . . . Continue reading →

Found: One Lost Category

To follow up on the earlier essay on Christ and culture, I want to make a further observation about the importance of creation or nature as a category of thought. When many conservative Christians think of creation, the first thing they think . . . Continue reading →

We Are Not Professionals But Ought To Be True Confessionals

I recently wrote a book review about a volume by an author whose works usually prompt me to significant disagreement, but, in this case, whether because of a change of his mind or coincidence of the material, I found that I generally . . . Continue reading →

The Crisis Of The Hour: Christ And Culture

There may be no more pressing issue before Christians (as individuals) and the visible church (as a corporate body) than the question of Christ and culture. Much of what concerns us all just now goes back, in one way or another, to . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 12): Confessional Subscription And Doctrinal Purity

Prior to the Adopting Act of 1729, the church had only a general understanding assumed between presbyteries and individual ministers that the Westminster Standards were to be upheld. As a ‘particular’ church united together, they were not under the authority of or . . . Continue reading →