Darryl Hart has weighed in at DRC regarding the controversy at WTS/P. He is responding to a couple of blogs and to a post by Carl Trueman to which I replied a month ago. Darryl has pointed out for a years now, . . . Continue reading →
March 2013 Archive
Robert Shaw On Republication In The Westminster Confession
It may be remarked that the law of the ten commandments was promulgated to Israel from Sinai in the form of a covenant of works. Not that it was the design of God to renew a covenant of works with Israel or . . . Continue reading →
Is the Reformed Faith Just an “Accent”?
HB reader Joseph Grigoletti pointed me to an interesting article on the website of the Christian Reformed Church in North America that seeks to explain to visitors what it means to be Reformed. The article says, in part: Reformed Christians are a . . . Continue reading →
Ursinus On Jesuits And Hypocrites
This question is proposed on account of those who glory in the name of Jesus, and yet, at the same time, seek their salvation, either wholly or in part, in some other place without him, in the merits of the saints, in . . . Continue reading →
Heidelcast 13: Why the Focus on the Confessions?
An HB Classic
Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he’s been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →
Muller on Calvin’s Doctrine of Union with Christ Through Faith
“Calvin’s understanding of union with Christ, as accomplished by the work of the Spirit through faith, was foundational to his soteriological expression from the time of the second edition of his Institutes and the initial publication of his Romans commentary. Given, moreover, . . . Continue reading →
Calvin On Monasticism
14. Still there was nothing with the Fathers less intended than to establish that kind of perfection which was afterwards fabricated by cowled monks, in order to rear up a species of double Christianity. For as yet the sacreligious dogma was not . . . Continue reading →
Guy De Bres On Reformed Agreement With The Lutherans
This document is entitled, “Concord between the Doctors of Wittenberg and the Doctors of the Imperial Cities in Greater Germany.” My above-mentioned lord has commanded me to write to you, so that you would think carefully about this — because we want . . . Continue reading →
Office Hours—Sacred Bond: Covenant Theology Explored
Too often, the way covenant theology is presented, it seems too complicated to understand or explain to others. It doesn’t have to be that way and it isn’t in this interview with Zach Keele and Mike Brown, authors of a new introduction . . . Continue reading →
Donatists, Cathars, And Anabaptists
Over-Realized Eschatology
13. Our indulgence ought to extend much farther in tolerating imperfection of conduct. Here there is great danger of falling, and Satan employs all his machinations to ensnare us. For there always have been persons who, imbued with a false persuasion of . . . Continue reading →
Cyprian, Gelasius, And Guido De Bres On Communion In Two Kinds
That we ought not to take from the laity the wine of the supper. Gelasius Pope of Rome, of consecration in that the second distinction, chapter Comperimus etc. “We have understood that some men receiving only the body of the Lord, do . . . Continue reading →
Would That Protestants Were Less Concerned With The Young And The Cool
Of course, I am in fundamental disagreement with Weigel’s positive proposals on a large number of fronts. Yet he is addressing the same basic problem we face as Protestants: the abolition of human nature and the self-creation of the person, with all . . . Continue reading →
Do Confessional Protestants Have Anything At Stake in the Papacy?
“Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.” These were among the last words of Hugh Latimer, as he . . . Continue reading →
Popes And Councils Do Err
The election of a universally recognized Pope did not put an end to the conciliar movement. The demand that councils should meet regularly was a nightmare prospect for a papacy struggling to reassert its authority, and one which Martin V and his . . . Continue reading →
Trent On Communion In One Species
For though Christ the Lord at the last supper instituted and delivered to the Apostles this venerable sacrament under the forms of bread and wine, yet that institution and administration do signify that all the faithful are by an enactment of the . . . Continue reading →
10 Reasons Not to Pope
Non Habemus Papam. Christus Solus Noster Mediator et Pontifex Maximus
Resurgent Catharism?
In the 2nd century, the Fathers faced one of the greatest threats ever to confront the Christian faith and church: Gnosticism. The gnostics taught a hierarchical scale of being in which salvation meant being delivered from our status as creatures. Salvation was . . . Continue reading →
Cartwright: The Bishop Of Rome Grew Beyond The Limits Of Christian Ministry
Indeed to apply it to the true Roman Church, or the right succession in the Apostolic see, which was in the days of S. John, or in the time of the Christian Emperors, it were both folly and blasphemy: but to apply . . . Continue reading →
The Myth of the Papacy
You know by now that Benedict XVI has abdicated the papacy and the college of Cardinals have been preparing to elect a new pope. on Tuesday they are set to begin the process of actually electing a new pope. Over the next . . . Continue reading →