Moral Law

Heidelcast 78: God’s Holy Law (2)

by on October 18, 2014
Heidelcast

This is part 2 of the series God’s Holy Law. In order to use the law rightly we need to make some important distinctions. One of the most important of these is the distinction between law and gospel. Historically, confessional Reformed theologians . . . Continue reading →

God Will Not Share His Glory

by on December 10, 2014

This is the fundamental commandment, the one that comes before all the others and lays the foundation for them. Before we learn anything else about what God demands, we need to know who he is, and who we are in relationship to . . . Continue reading →

Concupiscence: Sin And The Mother Of Sin

by on January 10, 2015 | 8 Comments

Introduction In recent years, the study of virtue has experienced a renaissance.1 While we are recovering our classical grammar of virtue, we should also to recover our vocabulary of vice as well. Concupiscence is among our choicest words to be recovered. Because . . . Continue reading →

Heidelberg 91: What Are Good Works? (1)

by on July 9, 2015 | 4 Comments

he objectively, clearly revealed moral law as the baseline for Christian ethics is essential to Christian living and Christian liberty. James calls it “the law of liberty” (James 1:25) because it frees us from the tyranny of human opinion. It does not answer every question (it does not intend or claim to answer every question) but it is an essential starting place. What must a Christian do in response to God’s grace and in union with Christ? Love God with all his faculties and his neighbor as himself. Continue reading →

Heidelberg 91: What Are Good Works? (2)

by on July 16, 2015 | 1 Comment

The source, fountain of good works is true faith. By using this expression, the catechism deliberately takes us back to Heidelberg 21, where true faith is defined and to Heidelberg 60 which are among the several places where true faith is said to be the sole instrument (sola fide) of justification and salvation. True faith is also the instrument of union and communion with Christ and it is the headwaters of the believer’s new, Spirit-wrought life in Christ. In other words, true faith is essential to good works. Continue reading →

Heidelberg 92: What Is The Law Of God?

by on July 17, 2015

God’s Word teaches us to have the highest, most reverent view of God’s law generally. The Psalmist declares “Oh how I love your law! It is my meditation all the day” (v. 97; ESV). To be sure, in Psalm 119 the noun . . . Continue reading →

Heidelberg 92: What Is The Law Of God? (2)

by on July 18, 2015

The law was a covenant of works, not a covenant of grace. The “commandment of life” was “the day you eat thereof you shall surely die” (Gen 2:17). It was a commandment of life because, if Adam kept the commandment he would have entered into eternal life (see also Heidelberg 6, 9; Rev 22:14). The condition of the covenant was, to use the words of Christ, “do this and live” (Luke 10:28). His status before God was conditioned upon his obedience to God’s holy law. Continue reading →

Heidelberg 92: What Is The Law Of God? (3)

by on July 20, 2015 | 1 Comment

There is a way of life, i.e., there is a way that believers live. There is a way of salvation, a path that believers walk toward eternal life, in the grace of Christ, in union with Christ. It is essential to distinguish, however, between is and through or because. The moralist wants to turn is into through or because. We are not saved through obedience. That is Romanism. We are not saved because of our obedience. That is sheer Pelagianism. Nevertheless, it is the case that those to whom God has sovereignly given new life, to whom he has given the grace of faith and through it union with Christ, will and shall seek to live, sola gratia, sola fide according to God’s moral law. Continue reading →