These were the most popular posts for the week beginning January 16, 2023: Brad Isbell, “Do You Know Of A Good P&R Church Nearby?” Chris Gordon, Chris Gordon: The Postmilllennialist Use Of 1 Corinthians 15:25 Is “Sloppy Exegesis” R. Scott Clark, How Not . . . Continue reading →
Strimple questions Gentry’s history of postmillennialism. Continue reading →
When John Paul II was elected pope in 1978, some American evangelical observers of Rome referred to him as “J2P2.” About ten years later that nickname receded, an indication of a significant transition in his pontificate: this pope was becoming even more . . . Continue reading →
I have been asked to offer my thoughts as to why I, as a self-described “confessionalist” at the more conservative end of the spectrum of the Presbyterian Church in America (PCA), am encouraged by the state of the PCA. And, indeed, I . . . Continue reading →
Bob Strimple continues his critique not only of the conclusions of the theonomic postmillennialists but also of how they arrive at their conclusions. Continue reading →
In this episode, Dr. Clark continues the Heidelcast series on Romans, beginning with a look at the “New Perspective on Paul” (NPP) and the question of Jews and Gentiles in the early church. Dr. Clark breaks down how the NPP affects Reformed . . . Continue reading →
Something is happening to us today which has not happened for a very long time. We are waging a war of religion. Not a civil war between adherents of the same religion, but a life-and-death struggle between Christian and pagan. The Christians . . . Continue reading →
Throughout the Psalter many questions are posed in a melancholy manner. In book three of the Psalter (Psalms 73–89), we find a plethora of laments in the interrogative form. Imagine approaching the Lord with the following questions: Why do You cast us . . . Continue reading →
You should hear Bob Strimple’s critique of postmillennialism (and the preterist reading of Matthew 24 and the Revelation). Continue reading →
On Tuesday of this week, HRA board member, PCA ruling elder, and co-host of the Presbycast, Brad Isbell published an important essay, which called attention to the lack of attention paid, in the confessional Presbyterian and Reformed world, to the forgotten middle . . . Continue reading →
Many struggle to see Moses’ answer in Psalm 90. Often, the solution of this psalm is presented rather moralistically, as if the imperative of verse 12 is the singular answer: “So teach us to number our days so that we gain a . . . Continue reading →
I wrote this and “How Not To Train Pastors (Part 1)” and “How Not To Train Pastors (Part 2)” near the very beginning of the Heidelblog in 2007. This portion of the essay began as a response to a correspondent on the . . . Continue reading →
Bob Strimple continues his critique of postmillennialism. Continue reading →
These were the most popular posts for the week beginning January 16, 2023: Continue reading →
Postmillennialism has, as of recent, become the rage in online discourse and in popular books like Stephen Wolfe’s Christian Nationalism. This has been curious to me as a pastor in the Reformed tradition due to the fact that most Christians recognize that . . . Continue reading →
If a survey were to be taken of Christians in America, a vast majority would probably never have heard of the French Reformer, Theodore Beza (1519–1605). For those actually familiar with him, they would likely fall into one of three camps. For . . . Continue reading →
Bob Strimple continues his critique of theonomic postmillennialism. Continue reading →
The 1619 Project, a product of the New York Times, now a television series on Hulu, is a deeply flawed re-telling of American history. It is not simply that one disagrees with the conclusions of the 1619 Project—historians often disagree about conclusions—what . . . Continue reading →
CANON 25. Concerning the love with which we love God. It is wholly a gift of God to love God. He who loves, even though he is not loved, allowed himself to be loved. We are loved, even when we displease him, . . . Continue reading →
I wrote this and How Not To Train Pastors (Part 1) near the very beginning of the Heidelblog in 2007. As high-speed internet service was becoming more widespread, online education was beginning to catch on and many seminaries were beginning to adopt it. . . . Continue reading →