…the command to sing psalms in the name of the Lord was obeyed by everyone in every place: for the command to sing psalms is in force in all Churches which exist among the nations, not only for the Greeks but also . . . Continue reading →
Worship
You Shall Not Worship Yahweh Your God That Way
You shall not worship Yahweh your God in that way. But you shall seek the place that Yahweh your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there . . . Continue reading →
Heidelberg 96–98: Worshiping The True God Truly (2)
The regulative principle of worship, however, does distinguish confession Reformed and Presbyterian churches from the broad evangelical traditions, many of whom are descended from the Pietists and the Anabaptists. The confessional Lutheran churches, the Anglican church, and the Romanists all operate on the normative principle. That principle works for many things in daily life. May one cross this street? Yes, certainly. It is not forbidden. The regulative principle, however, does not work for daily life. “Must I cross this street?” It was never intended to applied to daily life, outside of public worship. In the same way, the normative principle does not work for public worship. Continue reading →
What Happened? An Objective Account
One of the questions I’ve been researching intermittently since before the publication of Recovering the Reformed Confession is why confessional Reformed and Presbyterian congregations sing non-canonical songs in public worship. For the most part the Reformed and Presbyterian Churches sang only inspired songs in . . . Continue reading →
Fifth-Century Church: Instruments Were For Moses
Q: If songs were invented by unbelievers with a design of deceiving, and were appointed for those under the law, because of the childishness of their minds, why do they who have received the perfect instructions of grace, which are most contrary . . . Continue reading →
From 1815: A Brief History Of Instruments In Worship
I come now to say somewhat of the antiquity of musical instruments. But that these were not used in the Christian church in the primitive times, is attested by all the ancient writers with one consent. Hence they figuratively explain all the . . . Continue reading →
Ridgley: No Precept Nor Precedent For Instruments In NT Worship
QUESTION CLIV. What are the outward means whereby Christ communicates to us the benefits of his mediation? ANSWER. The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the word, sacraments, . . . Continue reading →
Schaff: There Was Opposition To The Organ At The Council Of Trent
The Latin church introduced it pretty generally, but not without the protest of eminent men, so that even in the Council of Trent a motion was made, though not carried, to prohibit the organ at least in the mass. The Lutheran church . . . Continue reading →
Heidelberg 66: Sacraments Are No More Or Less Than Gospel Signs And Seals (1)
66. What are the Sacraments? The Sacraments are visible holy signs and seals appointed of God for this end, that by the use thereof He may the more fully declare and seal to us the promise of the Gospel: namely, that of . . . Continue reading →
Hungarian Reformed Churches: Instruments Are Shadows
Now that Christ has come, and together with the ancient priesthood and sacrifice and the representation appertaining to the Law, the use of instruments in churches has vanished like a shadow…There is not so much as a reference to the organ in the New Testament, nor of its introduction into the purer church; but it was only introduced in the theatrical masses, as if in obscene sport, by immoral priests to make clowns cut capers. Continue reading →
Considering Context Leads To Singing Psalms In New Testament Praise And Worship
Context inevitably colors how we understand texts. It shapes our assumptions about what about what is possible and plausible. I see this in Patristics (the study of the early Christian church). As a confessional Reformed Christian with connections to Reformed orthodoxy, as . . . Continue reading →
Divinely Ordained Praise
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing a psalm. —James 5:13
Ken’s Doxology: A Subversion Of The Psalter?
… it was always his desire that Christians be allowed to express their praise to God without being limited only to Psalmody and to the Bible canticles. Continue reading →
Musical Instruments In Public Worship Are Among The Legal Ceremonies
…musical instruments were among the legal ceremonies which Christ at His coming abolished; and therefore we, under the Gospel, must maintain a greater simplicity (John Calvin, Commentary Exodus 15:21) Continue reading →
Reformed Psalmody Distinct From Hymnody
As over against this Hymnody, whether of the Latin Church or the Hussites or Lutherans, the distinction of the Calvinistic Psalmody lay not in its form but in its authorship and subject- matter. The Hymn was a religious lyric freely composed within . . . Continue reading →
Your Honor, The Prosecution Rests
“Like a sloppy wet kiss” Continue reading →
Our Fear Of Silence And The Weightiness Of The Moment
Further—and this is my big takeaway—there is no need to distract us from the weightiness of the moment. We are meant to reckon with it. The producers wanted us to. There is a lesson here for us as Christians. Each week we . . . Continue reading →
Moses Hid His Face
Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, . . . Continue reading →
Each One Has A Psalm
What then, brothers? When you come together, each one has a psalm (ψαλμὸν), an instructiion (διδαχὴν), a revelation (ἀποκάλυψιν), a foreign language (γλῶσσαν), or an interpretation (ἑρμηνείαν). Let all things be done for building up….. —1 Corinthians 14:26
What Do We Know About New Testament Worship?
What do we know they did in their Christian worship services in the Bible? We know they sang the Bible. We know that preached the Bible. We know they prayed the Bible. We know they read the Bible. We know they saw . . . Continue reading →