Not long ago I had occasion to be a typical, midwestern megachurch. Everything was out of the megachurch playbook down to the praise band and the message, which one could hardly describe as a sermon, at least if sermon means something like . . . Continue reading →
We sometimes talk about “the worship wars” as if they are a new thing. They are not. There are examples of ecclesiastical arguments over what should be sung in church dating to the ancient church. In one case a regional synod in Spain issued a ruling against the singing of hymns (non-canonical songs) that some churches had begun singing. Continue reading →
There are reports (documented in the comments below) that various ostensibly evangelical congregations are cancelling worship services this Lord’s Day. This has become something of a pattern in recent years. It seems that people, including the congregants, pastors, and church staff are . . . Continue reading →
Les’ latest film is out and available for rent ($6.99) or purchase ($19.99). I have seen it and Les did another terrific job. If you saw his first film (It’s Here: CALVINIST—The Movie) then you know what an outstanding film maker Les . . . Continue reading →
The Ancient Christian church did not use musical instruments in public worship. They did not enter public worship in the West until the middle of the 8th century, i.e., well into the early medieval period. Further, that was one isolated instance, in . . . Continue reading →
The musical instruments he mentions were peculiar to this infancy of the Church, nor should we foolishly imitate a practice which was intended only for God’s ancient people. But the Psalmist confirms what has been already mentioned, that their religious assemblies which . . . Continue reading →
In fact, what stands out about [Praise and Worship approaches to public worship] is the aura of teenage piety. Anyone who has endured a week at one of the evangelical summer youth camps that dot the landscape will be struck by the . . . Continue reading →
There are many centripetal forces that tear at the bonds that hold a congregation together, so it is useful to be aware of them. After all, we live in a remarkably busy world where quiet has almost disappeared entirely. We are connected . . . Continue reading →
Years ago I was challenged by a churchgoer that I have no right to critique another church’s worship unless I have personally attended and witnessed for myself what is happening. I took this challenge and visited the local evangelical church in which . . . Continue reading →
Lent as we know it today did not arise out of this biblical understanding of fasting. Rather, Lent came about as a superstitious misunderstanding both of the purpose of fasting in general and the purpose of Christ’s forty-day fast in the wilderness . . . Continue reading →
In a recent essay Andrew Wilson writes: I consider the absurd antics of some of the paper-waving, foundation-faced prosperity preachers who appear on Christian television. I acknowledge that much new church liturgy fails to acknowledge the realities of sin and suffering, and . . . Continue reading →
One of the several challenges faced by those who are moving from outside the Reformed churches to inside the Reformed churches is the transition from, e.g., worship in the broader evangelical world to worship as the Reformed churches understand it. Underneath the . . . Continue reading →
When teaching his disciples about prayer, our Lord said: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. . . . Continue reading →
And in the first place, as relates to the administration or performance of the sacraments, these are observed with Christian and fitting reverence in the churches of this land as they were instituted and ordained by Christ and were used by the . . . Continue reading →
Second it is useful and necessary that in our invocation of God we know what God we are invoking—that true God with whom we have entered into a covenant of faith, who has testified to us in an eternal covenant that He . . . Continue reading →
Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations worshiped in the 16th and 17th centuries. If, however, you are like most other P&R Christians, you probably are not aware of that discrepancy. You might assume that the way your congregation conducts its public worship is the way the P&R churches have always done but, in fact, that assumption would not be justified. Continue reading →
Bible reading has become a largely private practice—something we do in our own personal “quiet time.” A few verses, or perhaps as much as a chapter, are often read before the sermon on Sunday morning. But when was the last time you . . . Continue reading →
“It Came Upon The Midnight Clear” (now typically titled, “It Came Upon A Midnight Clear”) was first published in 1834. It was written by Edmund Hamilton Sears (1810–76), an Unitarian minister with Swedenborgian convictions. C. Michael Hawn, who teaches sacred music, describes . . . Continue reading →
When it comes to Christmas it gets, as they say, complicated for confessional Presbyterian and Reformed Christians. On the one hand, we heartily affirm the Scriptures and the ecumenical creeds on the incarnation of our Lord. We confess that Mary was the . . . Continue reading →
