In the introduction to his new volume, Politics After Christendom: Political Theology in a Fractured World (Grand Rapids: Zondervan, 2020) David VanDrunen defines a term and a concept that we must understand: Christendom. By Christendom I mean the vision of Christian . . . Continue reading →
Introduction The Covid-19 Shutdown of 2020 has begun to produce a reaction, at least in the USA. Recently we have seen large-scale demonstrations in several states. The various orders issued by governors, mayors, and county executives to restrict movement has produced a . . . Continue reading →
Things are so topsy-turvy right now it seemed like a good time to do another call-in episode, and, as always we have some great calls. I will announce the most interesting caller and the winner of the book. The Heidelcast are a . . . Continue reading →
Preface I have received a number of telephone calls and had a number discussions by text, direct message etc about this topic. Here, in general, is what I am telling those who ask. There are variables. It may be that, in your . . . Continue reading →
Arguably the one of the greatest challenges that the church has faced has been how to relate to the prevailing culture. This was true before Christendom, when Christians were mostly ignored. It was true when we were being actively persecuted and martyred . . . Continue reading →
Introduction In researching the essay on sola scriptura I found myself reading the 44 articles of the Synod of Bern, which was held January 9–14, 1532. In attendance were 230 delegates, including Wolfgang Capito (c. 1478–1541) and William Farel (1489–1565). Two things . . . Continue reading →
Mark Galli, editor of Christianity Today has published an editorial calling for the removal from office of Donald Trump either by the Senate or at the ballot box. Of course this has provoked considerable reaction, not the least of which has been . . . Continue reading →
This is the portion of the trailer for the video By What Standard? released by Founders Ministry in which video, known in the business as “B-roll,” of Rachael Denhollander is used to illustrate the words, “always having the powers, the spiritual powers . . . Continue reading →
The German expression, Der Kulturkampf (The Culture War), originally referred to the attempt by Otto von Bismarck (1815–98), the German politician who created the modern, unified Germany, to suppress the Roman Catholic Church in Germany because he feared that Romanism in Germany . . . Continue reading →
Search for the phrase “all of life is political” and one finds not a few results. We expect such a sentiment to be very popular among mon-Christians, whose hope is focused on this life and this world. Remarkably, however, Christians are among . . . Continue reading →
On this date in 1959 the state of Nebraska executed the death sentence upon Charles Starkweather, an admitted, notorious spree killer and mass murderer. Certainly, when “Charlie” (as he was known) was captured after a shootout in Douglas, Wyoming there was little doubt and by the end of his trial it was certain that he had committed a shocking and brutal series of murders in and around what was then a sleepy college town and state capitol, Lincoln, Nebraska. The only real question that remained through the trial, which persists to this day, is whether Caril Ann Fugate, whose family Charlie murdered, accompanied him willingly during his spree, whether she cooperated in or even committed some of the murders, or whether she was a hostage (as she later claimed) and suffered from Stockholm Syndrome. Continue reading →
James Anderson is among many calling attention to the case of a teacher who has been fired by the West Point, Virginia school board for refusing to submit to their demand that he refer to students who belong biologically to one sex . . . Continue reading →
John Millbank is a theologian and the leader of an influential school of thought known as Radical Orthodoxy. Radical Orthodoxy: A New Theology was published 20 years ago by Millbank, Catherine Pickstock, and Graham Ward. According to R. R. Reno, the Radical . . . Continue reading →
Judging by what one sees in the media, Americans seem to be at war with one another. Political violence seems to be a rising problem. We are not yet witnessing the sorts of bombings and mass protests that marked the late 1960s . . . Continue reading →
These Sections teach the following propositions: 1st. God alone is Lord of the human conscience, which is responsible only to his authority. 2d. God has authoritatively addressed the human conscience only in his law, the only perfect revelation of which in this . . . Continue reading →
Our older Reformed writers regularly mentioned “two kingdoms” in different ways. E.g., in the opening line to his 1576 Exposition of the Apostles’ Creed (translated into English and available in the Classic Reformed Theology series) Caspar Olevianus (1536-87) employed the distinction in . . . Continue reading →
Now it is certain that our Lord did not want to change anything about the government (police) or the civil order, bus without reviling it in any way, he made his office, for which he came into the world, that of forgiving . . . Continue reading →
Broadly, in evangelicalism, there are two stances toward the Ten Commandments or the moral law. For many, if not most evangelicals, it is believed that the Ten Commandments are so uniquely Mosaic, so identified with the Mosaic epoch in redemptive history, that . . . Continue reading →
Since Roe v. Wade (and Doe v Bolton) in 1973 those who believe that the constitutional protections to “life, liberty, and the pursuit of happiness” extend to humans in utero (in the womb) have been called “pro-life.” Since 1973 it has been . . . Continue reading →
The deeper problem here is hermeneutical. O’Donovan—and following him, Smith—fail to give sufficient attention to the Bible’s covenantal storyline, and how that storyline affects the authority of church and state. Specifically, the lessons of the kingdom of Israel transmit directly to Christ . . . Continue reading →