Darryl Hart has a very interesting post on Abraham Kuyper’s approach to the revision of Belgic Confession Art. 36.
Twofold Kingdom
More Audio: Myers and Willimon
Two excellent and stimulating interviews. First, of the last three episodes of the White Horse Inn, their analysis of the survey of the responses by 90+ attendees to a Christian rally in St Louis was most enlightening. 67% of the respondents disagreed . . . Continue reading →
The Family of Jesus on the Kingdom of God
From Eusebius’ Historia Ecclesiae 3.19-20: But when this same Domitian had commanded that the descendants of David should be slain, an ancient tradition says that some of the heretics brought accusation against the descendants of Jude (said to have been a brother . . . Continue reading →
On Precision and Latitude
Over the last year or so there seems to have been a concerted effort to discredit any sort of “two-kingdoms” (or two-spheres) approach to Reformed ethics and this despite the long-history and pedigree in Reformed theology of distinguishing between the kingdom of . . . Continue reading →
Once More: Resources on the Two Kingdoms
Judging from the sorts of comments and criticisms I read it seems clear that a good number of people who are writing or commenting on the “two-kingoms” (or the two spheres) ethic don’t really understand it. I’ve posted resource lists in the . . . Continue reading →
Yet Another Reason Why a Reformed Two-Kingdoms Ethic is Necessary
Critics of the two-kingdoms ethic should consider this story from Salon.com. Julie Hirschfeld Davis reports that Roman bishops and archbishops have been influential in lobbying for a social-democrat version of “health care reform.”
NTW Takes a Whack at Two Kingdoms
First, critics of the “two-kingdoms” ethic should reckon with the company in which it puts them. Mike Horton explains. Could it be that they are moved by the same sets of concerns and categories of analysis or even of exegesis? Second, it . . . Continue reading →
Who's the Radical?
Darryl replies to his Royal Dougness on allegedly “radical” two-kingdoms ethics. I particularly like most of the comment by Father Taciturn:
A Cultural Warrior’s Meditation for Reformation Day
A recent correspondent pointed me to a bulletinsert offered by the PCA Christian Education and Publications Committee. The theme of the insert is the “Reformation, Calvin, and Government.” There are two questions here. The first is historical, the second is pastoral or . . . Continue reading →
Hart's "Mississippi" Interviews
Part 1 Part 2 Part 3 Part 4
Interview with Hart (Pt 2)
At Letters from Mississippi.
Caspar Olevianus on Church and Kingdom
“The Kingdom of Christ in this world is the administration of salvation by which Christ the king himself, outwardly, through the gospel and baptism, gathers to himself and calls to salvation a people or visible church (in which many hypocrites are mixed).” . . . Continue reading →
David Strain Interviews Darryl Hart
David is a Glaswegian in exile. He writes at Letters from Mississippi. Part 1 covers Old Side Presbyterianism (if you don’t know what that means, you should read this interview) and evangelism. It’s a nice follow-on to the Dever interview. There’s audio . . . Continue reading →
Common is Not Neutral and Secular is Not Dirty
So says Darryl at Old Life.
RCA Adopts the "Belhar Confession"
News from the GR paper.
Calvin On The Twofold Kingdom
Therefore, in order that none of us may stumble on that stone, let us first consider that there is a twofold government in man (duplex esse in homine regimen): one aspect is spiritual, whereby the conscience is instructed in piety and in . . . Continue reading →
Hart Replies to Kloosterman
From the OLTS: Nelson Kloosterman, professor of Ethics and New Testament Studies at Mid-America Reformed Seminary, is laying it on thick in a series for Christian Renewal, a Dutch-Canadian Reformed news and opinion magazine. The series is entitled, “The Bible, The Church, and . . . Continue reading →
A Real Communion Rail
At the Outhouse.
Bavinck on Two Kingdoms
Shane has some interesting quotations on Bavink’s distinction between “the kingship of power” and “the kingship of grace.”
Christian Legal Society Loses in 9th Circuit
Unless they win on appeal, this ruling could bode ill for free association on college campuses.