Travel broadens our horizons. It helps us to see that this is a great big world filled with an amazing variety of people, cultures, and wonders. In that way, traveling can even be transformative. When we return home we we are not . . . Continue reading →
It is a little overdue but it is finally here: our latest call-in episode in which we take Heidelcalls from Arizona on choosing a college, on B. B. Warfield’s eschatology (was he really postmillennial?), from Chicago on what must happen before Jesus . . . Continue reading →
As Garrison Keillor used to say, it has been an interesting week in Lake Wobegon and our passage for this episode, 1 Peter 1:13–21, has never been so relevant. The Apostle Peter, under the inspiration of the Holy Spirit, wrote this epistle . . . Continue reading →
In this series we are considering the eschatology in 1 & 2 Peter, i.e., the relations between heaven and earth, between the end of all things and now, and life between the ascension of Christ and his visible, noisy, bodily return. Peter . . . Continue reading →
One of the principal reasons I became an amillennialist in eschatology was my study of 1 and 2 Peter. One of the reasons that, after study, investigation, and prayer, I rejected the claims of the Pentecostal moment is the triumphalism of the . . . Continue reading →
Thus far we have been looking at eschatology generally. I have been making the case for an amillennial reading of Scripture. We have been using our Lord’s words, “As It Was In The Days of Noah” (Matt 24:37; Luke 17:26) as our . . . Continue reading →
These episodes were meant to be an introduction to Christian eschatology so that we can consider 1 and 2 Peter but it has turned into a mini-series of its own and in this episode we’re looking that the Revelation given to the . . . Continue reading →
Several weeks ago my pastor, Chris Gordon, reflected briefly in his morning sermon on Psalm 137. I have been meditating on it since. The theme of the believer’s exile in this world is frequently sounded in Scripture. Abraham was a pilgrim, who . . . Continue reading →
If we are to understand how we’re to think about eschatology, about end times, about the relations between heaven and earth, and about life between the ascension of Christ and his return, we have to get to grips with our Lord’s Olivet . . . Continue reading →
“Yahweh saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually…But Noah found favor in the eyes of Yahweh. Now the earth was corrupt in God’s sight, . . . Continue reading →
We begin this episode with a classic public service announcement by Vincent Price from 1950, warning about the dangers of bigotry and prejudice in American life. You shall have to hear it for yourself. It is apropos of our renewed social concern . . . Continue reading →
What is God doing in the history of redemption and how to does that inform us about what he will do in the future? What were the Old Testament believers expecting? Has God promised to establish a literal 1,000 year kingdom on . . . Continue reading →
Over the last week, on social media, there has been some discussion of an essay entitled “The Second Eve: How Christian Women Undo The Curse.” This expression, “undo the curse,” is a provocative way to speak and is used in modern authors . . . Continue reading →
Dispensationalism describes a way of reading the Bible and a system of theology the nearest roots of which are in the 19th century. There have been premillennial (traditionally known as “chiliastic) movements, including some Reformed theologians, since the early church but most . . . Continue reading →
Introduction Arguably Reformed theology has never been more popular among evangelicals than it is right now. There are multiple large parachurch movements that extol the virtues of Reformed theology in a way that was unknown thirty years ago. It has never been . . . Continue reading →
3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, . . . Continue reading →
Universal salvation (or universalism) seems to have first emerged as a distinct religious doctrine among Christian gnostic teachers in or around Alexandria, Egypt, during the early to mid-second century CE, several decades before the influential and well-known Christian author Origen (ca. 185-251)… . . . Continue reading →
For many American evangelicals, faithfulness to the Bible means believing in a view of end times (eschatology) that teaches that says something like this: The book of the Revelation is to be read literally (including chapter 20) The formation of the nation . . . Continue reading →
For many American evangelicals, faithfulness to the Bible means believing in a view of end times (eschatology) that teaches that says something like this: The book of the Revelation is to be read literally (including chapter 20) The formation of the nation . . . Continue reading →
It is not difficult to find calls for the church to be “prophetic” especially toward the end of “social justice.” Of course we should favor social justice since nature and Scripture (e.g., Rom 13:1–7) both teach us that it is the function . . . Continue reading →