Yesterday (August 13) was the 477th anniversary of a small but symbolic event in Reformation history. On that date in 1541 John Calvin returned to Geneva from Strasbourg, where he had been a happy exile for about three years. On his first . . . Continue reading →
There is much consternation and joy about the announcement that the United States intends to recognize Jerusalem as the capital of Israel. Some evangelicals and fundamentalists, perhaps inspired by a Dispensational understanding of redemptive history and their pre-millennial hermeneutic, are overjoyed with . . . Continue reading →
Theonomy (or, more broadly Christian Reconstructionism) is one of the tollbooths through which pilgrims from traveling from Münster to Geneva, as it were, often seem to pass. I encountered it almost as soon as I came into contact with the Reformed churches. . . . Continue reading →
Covenant theology is unknown to most American evangelical Christians. Others, however, are regularly warned (usually by Dispensational pastors and teachers) about the dangers of “replacement theology.” They allege that the Reformed churches teach that the church has “replaced” Israel in God’s plan. . . . Continue reading →
The late-modern period is a a time of disillusionment in the West and perhaps nowhere else is that disillusionment more acute than in America where, since at the least the early 20th century, the false promises of Modernity (human perfectibility, the universal . . . Continue reading →
I have been thinking some lately about Karl Marx (1818–83). Now, it has been a few decades since I have read Marx but I did read him a fair bit in University as an undergraduate. I think my various Political Science professors . . . Continue reading →
There is much consternation and joy about the announcement that the United States intends to recognize Jerusalem as the capital of Israel. Some evangelicals and fundamentalists, perhaps inspired by a Dispensational understanding of redemptive history and their pre-millennial hermeneutic, are overjoyed with . . . Continue reading →
From time to time, Protestants have been tempted to think that the Roman communion has been dealt a fatal blow. History, however, tells us that though she has been wounded from time to time, she always returns. However vigorous the Reformed churches may be in some parts of the world (e.g., Brazil, South Korea, and Nigeria) the confessional Presbyterian and Reformed churches in North America (NAPARC) are tiny compared to the Roman communion. Continue reading →
Recently I sat for an interview with Bill Feltner of Pilgrim Radio about Matthew 24, David Meade, the “Left Behind” (secret rapture) theology, and predictions of Christ’s return. We discussed what our Lord actually said on the Mt of Olives and what . . . Continue reading →
It is Harold Camping all over again. Once again someone has gained notoriety for predicting the return of Jesus. This time it is a fellow named Gary Ray. Continue reading →
Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses . . . Continue reading →
They condemn also others who are now spreading certain Jewish opinions, that before the resurrection of the dead the godly shall take possession of the kingdom of the world, the ungodly being everywhere suppressed. Augsburg Confession (1530) art. 17 We further condemn . . . Continue reading →
If the doctrine of purgatory is untenable, all offerings and prayers for the dead automatically fall with it. Veneration of the dead by sacrifices and prayers was common among pagans. Intercession for the dead became a practice among the Jews later (2 . . . Continue reading →
In the medieval Latin translation (Vulgate) of John 13:34 Scripture says, Mandatum novum do vobis, “A new commandment I give to you, that you should love one another as I have loved you, so also should you love one another.” In the . . . Continue reading →
The over-arching theme that unites these two epistles is what I have been calling the “Noah Paradigm.” Our Lord appealed to this way of thinking in his Oliver Discourse (Matt 24:37): “As it was in the days of Noah, so shall it be when the Son of Man comes.” Our Lord was characterizing the inter-adventure age. He was giving us a way to think about our life between his ascension and his return Continue reading →
Evangelical Christians are often charged to follow the Apostles by going forth to “turn the world upside down” for Christ. This is a powerful injunction because it captures a great truth: that the gospel message is unexpectedly and delightfully powerful. Continue reading →
Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him . . . Continue reading →
6Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7casting all your anxieties on him, because he cares for you. 8Be sober-minded; be watchful. Your adversary the devil prowls around like a . . . Continue reading →
Politicians have often been tempted to declare “Peace in Our Time.” The most notorious example of this folly is the 1938 declaration by the Prime Minister of Great Britain that he and the German Chancellor Adolf Hitler had reached an accord to prevent war between them. Continue reading →
Occasionally, in Scripture, we are given glimpses of the spiritual realities behind the scenes, as it were. One thinks of the chariots of fire (2 Kings 6:15–17) that surrounded Elisha. They were present but unseen until Yahweh opened the servant’s eyes. In Zechariah 3:1–2 we are given a glimpse of a scene in which Satan is accusing Joshua the high priest. There is too that mysterious note in 2 Chronicles 21:1 in which Satan is said to have “stood up against Israel” (NASB95) and provoked David to perform a census in Israel. The spiritual realities and battles to which we are given an occasional glimpse burst, however, through the back curtain and on to center stage during the earthly ministry of our Savior Jesus. In the gospels we see Satan tempting Christ (e.g., Matt 4:1–11). He enters Judas (John 13:27) and demonic activity seems to increase dramatically during Jesus’s ministry (e.g., Matt 8:16; 8:29; 9:32; 12:22; 15:22; 17:18). Continue reading →