Theological Error Seeps In

Years ago, in the second house in which Mrs Heidelblog and I lived, water seeped into the basement every time it rained and it rained frequently. As the ground became soaked water would push in and up through the basement. We had . . . Continue reading →

Another Helpful Distinction: Filial Versus Servile Fear

I was fortunate to have been raised in a two-parent family. I had a great Dad. I had what today would be considered an “old school” upbringing. Mom did most (maybe all) of the spanking but Dad made his presence felt. There . . . Continue reading →

The Synod Of Dort On Election, Conditions Of Salvation, And Fruit (2)

Does The Doctrine Of Perseverance Turn The Covenant Of Grace Into A Covenant of Works?

Here the true nature of the Remonstrant doctrine of perseverance emerges: God helps those who help themselves by cooperating with his “assisting grace.” This is quite another picture of salvation. Here God has not parted the Red Sea and led us through, by the hand, as it were (Jer 31:32; Ex 14:16). Rather, according to the Remonstrants, God has covenanted to co-act with those who do what lies within them (facientibus quod in se est, Deus non denegat gratiam). Continue reading →

An Important Distinction Between Kinds And Functions Of Conditions

When we use the word “condition,” the first sense that probably comes to mind, in English usage, is the first definition offered by the Oxford English Dictionary: “convention, stipulation, proviso.” There is another sense to the word, however, as it was used . . . Continue reading →

Through Good Works? (2)

In order to understand properly what Calvin wrote we need to put these passages in context. Chapter 21 is about the relations between justification and sanctification, which he called the “progress” of justification. In other words, for Calvin, the definitive act of God in declaring sinners righteous, on the basis of the imputation of Christ’s righteousness, which is received through faith alone, results in the gradual sanctification of the Christian. Continue reading →

Through Good Works? (1)

Introduction In Reformed theology the noun salvation is typically used in two ways. Sometimes it is used as a synonym for justification. When used this way it does not include sanctification since, according to the Reformed confession, justification is a declarative act . . . Continue reading →

Resources On Conditions In The Covenant Of Grace (Updated)

Some thoughts relative to the current discussion about the nature of conditions in the covenant of grace: First, we cannot get this right unless we distinguish between the covenant of works and the covenant of grace. Part of the problem in this . . . Continue reading →

On The Reformed Pubcast Discussing Covenant Theology

Covenant theology is sometimes regarded and presented by American evangelicals as an idiosyncratic, mysterious, even esoteric way to read Scripture. Of course, from a historical and biblical perspective, it is nothing of the sort. Much of what the Reformed began to teach . . . Continue reading →

A Brief History Of Covenant Theology

The roots of Reformed covenant theology are as deep as the Christian revelation and tradition is old. Its importance to the Reformed faith cannot be overstated. The great Princeton theologian, B. B. Warfield called federal (covenant) theology, “architectonic principle” of the Westminster . . . Continue reading →

Heidelberg Catechism: The Fall Was Law Breaking

7. From where then comes this depraved nature of man? From the fall and disobedience of our first parents, Adam and Eve, in Paradise, whereby our nature became so corrupt that we are all conceived and born in sin.   —Heidelberg Catechism