Broadly, in evangelicalism, there are two stances toward the Ten Commandments or the moral law. For many, if not most evangelicals, it is believed that the Ten Commandments are so uniquely Mosaic, so identified with the Mosaic epoch in redemptive history, that . . . Continue reading →
The late-modern period is a a time of disillusionment in the West and perhaps nowhere else is that disillusionment more acute than in America where, since at the least the early 20th century, the false promises of Modernity (human perfectibility, the universal . . . Continue reading →
I have been thinking some lately about Karl Marx (1818–83). Now, it has been a few decades since I have read Marx but I did read him a fair bit in University as an undergraduate. I think my various Political Science professors . . . Continue reading →
The most disturbing part is that many seem completely oblivious to the shifts. Among a new generation of Reformed pastors and churchgoers, there seems to be little awareness that the project they are pursuing, and the shifts they are pushing, have already . . . Continue reading →
The world has changed quite a bit since I entered Dundee Elementary in 1965–66. No-fault divorce did not yet exist. Two-parent families were the norm. Abortion had not yet been legalized. The late-modern drug culture had not yet exploded. WWII had been . . . Continue reading →
The deeper problem here is hermeneutical. O’Donovan—and following him, Smith—fail to give sufficient attention to the Bible’s covenantal storyline, and how that storyline affects the authority of church and state. Specifically, the lessons of the kingdom of Israel transmit directly to Christ . . . Continue reading →
One of the several reasons that it is difficult to have a reasoned discussion about the events that transpired in Charlottesville is that the groups like neo-Nazis and the Klan provide such an almost irresistible opportunity for self-righteousness. The history of these . . . Continue reading →
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” So begins the second paragraph of the . . . Continue reading →
One of the great temptations faced by the Israelites as the entered the land of Canaan would be to absorb the Canaanite religion and thereby either to apostatize by becoming pagans or to attempt to synthesize Canaanite paganism with the biblical religion. . . . Continue reading →
The Foundry, Resonate, Relevant, The Bridge, and Passion City are just a few of the contemporary church names noted by Dennis Baker and mocked by Url Scaramenga in 2010. A search for “contemporary church names” brings up a wealth of resources offering . . . Continue reading →
Mark Tooley, of the Institute on Religion and Democracy, weighs in on the June 25 patriotic worship service held by First Baptist Church in Dallas. First Baptist is the home of Robert Jeffress, whom you might know from his frequent appearances on . . . Continue reading →
Hoeksema insisted that the Christian church, “as the manifestation of Christ’s body on earth, is universal in character; hence the church as an institution could not raise the American flag nor sing the national hymns.” The flag could be flown in the . . . Continue reading →
As near as I am able to determine, the first fellow in the procession is a minister in the Church of England. I infer this from his (Roman) clerical garb, from which I infer that he might also be sympathetic to the . . . Continue reading →
HB reader David wrote to ask about a social program in which his congregation is involved and his question is one that I get regularly. My reading and experience with Millennials, i.e., those born between 1982 and 2004, tells me that there . . . Continue reading →
Over the last century it has become widely held among Bible-believing Christians that we ought not recognize a distinction between the sacred and the secular. A Google search for “sacred secular distinction” brings up plenty of examples of such a rejection. The . . . Continue reading →
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur . . . Continue reading →
Evangelical Christians are often charged to follow the Apostles by going forth to “turn the world upside down” for Christ. This is a powerful injunction because it captures a great truth: that the gospel message is unexpectedly and delightfully powerful. Continue reading →
Henry Louis Mencken (1880-1956) was one of the most influential writers of the 1st half of the 20th century. He was a skeptic about religion but had a keen eye and a sharp tongue. It was he who described Sister Aimee’s religion . . . Continue reading →
In the United States this last Thursday in November is our national day of Thanksgiving. This has been a national holiday since President Abraham made it so in 1863, in the midst of our Civil War. There had been, as Lee Edwards . . . Continue reading →
In 1973, Charles Merritt Nielsen imagined what might have happened had Polycarp (69–155 AD), the senior pastor of the Christian congregation in Smyrna (today Izmir, Turkey), adopted the rhetoric of theological progressives, who look for approval from the broader, unbelieving world: Polycarp . . . Continue reading →