Review: Lane Tipton’s The Trinitarian Theology of Cornelius Van Til

We live in an age that has lost the plot. In this case it is not the world at large, but rather the broadly Protestant/evangelical world in the West—many things taken almost for granted by previous generations of Christians are met with . . . Continue reading →

Remembering Meredith Kline

Princeton Theological Seminary was established with the intention of combining excellent scholarship with an intelligent, hearty commitment to the Reformed theology, piety, and practice summarized in the Reformed confessions. It has not always been easy to maintain that marriage. Princeton Seminary was . . . Continue reading →

A Word To The PCA: Fathers, Do Not Exasperate Your Brothers (2)

We may not bludgeon sincere men with cries of “Peace! Peace!” where there is no peace. We may not neglect the reasonable concerns of our brethren by naïvely asserting that everyone is trustworthy and in one accord merely by virtue of their ordination. Continue reading →

A Word To The PCA: Fathers, Do Not Exasperate Your Brothers (1)

There is a kind of therapeutic psychology rampant among the elite in Western culture’s ivory towers and it has made its way into our seminaries and churches, beguiling some and maddening others. Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 15): Conclusion

Close attention has been paid thus far to Thomson’s articulation of Presbyterian Church government, which stood in juxtaposition with his opponents. In response to the objections of the New Side, Thomson’s works revealed the ultimate reason why he opposed what they were . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 14): Terms Of Communion

As a particular church, Thomson argued that the officers of the church needed to exercise their authority to adopt a confession for their communion. As a Synod not formally associated with any other church, the Synod could adopt a set of standards . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 13): The Adopting Act

As detailed in the first chapter, controversy over interpretations of what took place at the Adopting Act of 1729 abound. Thomson interpreted the events to support a strict form of subscription. He suspected that only the first half of the Adopting Act, . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 12): Confessional Subscription And Doctrinal Purity

Prior to the Adopting Act of 1729, the church had only a general understanding assumed between presbyteries and individual ministers that the Westminster Standards were to be upheld. As a ‘particular’ church united together, they were not under the authority of or . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 11): Obedience To Lawful Matters

Thomson distinguished between what was considered sinful and what was considered lawful. If something was considered indifferent or a matter of Christian liberty in Scripture, meaning not sinful, then the officers of the church could determine whether such an action would be . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 10): The Peace Of The Church In Submission

Thomson, while asserting Synod’s authority to make binding acts upon lower judicatories, argued that there were appropriate times for disobedience. The primary concern of the Presbytery of New Brunswick regarding the submission to Synod was that it could potentially result in submission . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 9): The Peace Of The Church In Submission

The Apology, in addition to questioning the extent and nature of the authority exercised by church judicatories, also questioned the authority of Synod over presbyteries. The disagreement that precipitated their objection was whether Synod had the jurisdiction to regulate the examination of . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 8): Authority In Principle And Practice

As a gathered body of ministers united to govern, Synod’s ability to make decisions for the better governing of the church was fundamental to the characteristics and nature of this authority. The discrepancy between the two groups was the difference between how . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 7): Ministerial Authority

The Presbytery of New Brunswick’s Apology in 1739 addressed two proposals made to Synod the previous year. While these acts had limited itinerant preaching and required the examination of candidates for ministry by a committee of Synod, the Presbytery of New Brunswick disregarded these acts . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 6): The Beginning Of Conflict

In 1739, the Presbytery of New Brunswick, which consisted of Gilbert Tennent, Eleazer Wales, William Tennent and Samuel Blair, submitted a document titled The Apology. It consisted of objections to the previous two acts of the Synod of 1738 and a polemical . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 5): Problems With Itinerants And Education

In addition to the previous decade of controversy surrounding the Adopting Act, during the Synod of 1738, Thomson submitted a proposal to Synod, which was approved with a great majority, that students who had a private education, meaning not having studied at . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 4): American Presbyterian History

Francis Makemie (1657–1707) has been considered to be the Father of American Presbyterianism. Originally from Northern Ireland, he was ordained in Scotland in 1681 and was commission by his Presbytery to plant churches in the Chesapeake Bay area. Makemie, however, came in . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 3): Historical Background

The American Presbyterian Church was formed on the soil of the New World and the conflicts it experienced were the growing pains of a young church. At the time of the first presbytery, the three main branches of Scottish Presbyterianism in the . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 2): Secondary Literature

Much of the scholarship of the period focuses on the ethnic divisions and ecclesiastical backgrounds of each of the members of the church. Scholars attribute the various conflicts to the diversity of convictions that each group of ministers brought to the table.19 . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity

The footnote at the beginning of the Minutes of the Presbyterian Church in America states, “Unfortunately, the first leaf of the minutes of this presbytery is missing… The date of organization is generally accepted as 1706, in Philadelphia.”1 The absence of the . . . Continue reading →