Featley: The Sweet Dipper (Part 6)

And this is the firm tradition of the universal Church, in respect of the baptism of infants, who certainly are as yet unable “with the heart to believe unto righteousness, and with the mouth to make confession unto salvation,” as the thief could do; nay, who even, by crying and moaning when the mystery is performed upon them, raise their voices in opposition to the mysterious words, and yet no Christian will say that they are baptized to no purpose.—Augustine. Continue reading →

Hart On Slippery Slopes

Brad Isbell: As you know in times of ecclesial controversy and change the conservative, confessional, or traditionalist side is often accused of making slippery slope arguments. Sometimes these arguments are consciously made as in Jon Payne’s recent post at the Gospel Reformation Network, . . . Continue reading →

To The Evangelical Nicodemites (Part Two)

Calvin was well aware of what he was about to ask of the crypto-Calvinists or secret Calvinists. He wrote letters of comfort to some of them as they languished in dark, rat-infested prisons, awaiting a sham trial and a bloody, fiery death. He also understood that what he was saying was controversial. Continue reading →

Video: Prayer Over Politics

Rev. Dr. Jon D. Payne and Pastor Chris Gordon continue their conversation about the true mission of the church and the power of prayer. The discussion turns to Christian persecution, the upcoming presidential election and the inevitable political tension that will accompany it. Continue reading →

Free E-Book: Beza, Polanus, And Turretin On Justification

For the month of August, 2024, Reformation Heritage Books is giving away copies of the electronic (e-book) version of R. Scott Clark and Casey Carmichael ed.  Justification By Faith Alone: Selected Writings From Theodore Beza (1519–1605), Amandus Polanus (1561–1610), and Francis Turretin . . . Continue reading →

Review: Children At The Lord’s Table? By Cornelis P. Venema (Part Two)

Venema observes that the Reformed churches are committed to the principle of sola Scriptura which means that the Scriptures are to be “regarded as the supreme standard for their faith and life,” but that principle does not mean that we read the Scriptures in isolation from the church or from church history (27). Continue reading →

The Fruit Of The Spirit: The Third Fruit—Peace (Part 2)

When Paul talks about peace as a fruit of the Spirit, we have to remember the above aspects of peace. It is found in God, and it is from God through faith in Christ. These are objective. When Paul mentions peace as a fruit, however, he is referring to peace in a subjective way. Continue reading →