Advent As War

The Western world is on a fast track to outright paganism. And yet, for now at least, a semblance of the advent story has been left in tact. We still have a baby in a manger, a guiding star, amazed shepherds and . . . Continue reading →

The Sword Of Judgment And The Shield Of Favor: A Series On Psalm 5 (Part 3)

Having given this wonderful text of Psalm 5 an expositional and pastoral survey in the previous two articles, we return one last time for a third installment, wherein we will consider further implications and applications from this marvelous psalm. With great indebtedness . . . Continue reading →

Who Was The Real Santa Claus?

Who was the real Santa Claus? We can’t say for sure. Separating fact from fiction is an impossible task in this case. Indeed, it’s likely that the stories we have about Nicholas of Myra contain much more fiction than fact. So, what . . . Continue reading →

Review: The Trial of the 16th Century: Calvin and Servetus By Jonathan Moorhead

Jonathan Moorhead (PhD, Dallas Theological Seminary) has taught at The Master’s Academy International in Russia and the Czech Republic. He specializes in church history, theology, and apologetics. Drawing from his expertise, his recent monograph on the trial of Michael Servetus and Calvin’s . . . Continue reading →

Johnson On Unity And Diversity In Scripture

The purposes of Scripture are not unrelated to each other; they are complementary reflections of God’s manifold wisdom. The diversity and unity of Scripture disclose the marvelously diverse and unified plan of God for the whole history of the cosmos. Paul speaks . . . Continue reading →

Help With The “Nones”

People who once identified with a Christian religious tradition but now identify with none are the fastest growing group in America today. Sociologist Stephen Bullivant labels these individuals “nonverts” and argues in his book of the same title that these individuals have . . . Continue reading →

John Owen Did Not Read Hebrews Like A Baptist (Part 3)

It is a small thing—so small that it might go unnoticed—but as in Exercitation VI, in Exercitation XIX where Owen considered the “State and Ordinances of the Church Before the Giving of the Law,” he consistently spoke of the “Jewish church.”1 To . . . Continue reading →