This is part 3 in our audio series on The Gospel According to John (MacArthur). Continue reading →
A startling new study and article by two young churchmen in the Presbyterian Church in America (PCA) suggests that around 12% of churches conduct evening worship services. Pastors from the founding generation have estimated that 50–75% of PCA churches had evening worship . . . Continue reading →
Chris Gordon explains what Jesus meant when he said, “Blessed are the peacemakers.” Continue reading →
…But from the moment we open this all-too often overlooked, but very important letter ascribed to the apostle Peter, it soon becomes apparent that there are a number of problems faced by anyone who attempts to exposit this letter, or treat it . . . Continue reading →
This is part 2 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Last time we answered the question: who should go to seminary? The answer was that anyone may go to seminary, but not everyone should go to seminary. Today we will focus on the second part of the answer: who should not go . . . Continue reading →
This is part 1 in our audio series on The Gospel According to John (MacArthur). Continue reading →
“[Jesus Christ . . .] suffered under Pontius Pilate.” With these words, the Apostles’ Creed has enshrined the name of Pilate in infamy for all ages. He certainly did not intend or anticipate this on that fateful day when he condemned the . . . Continue reading →
. . . One of the challenges we face when coming to this question of the meaning of life is the sheer magnitude of answers that people have put forward. In one sense, it’s understandable that so many feel bewildered by it. . . . Continue reading →
Even pictures of Jesus can only hinder our understanding of God’s truth. For instance, no true picture of Jesus exists, so the ones artists do make merely reflect the artist’s own image of our Savior rather than what God has sovereignly revealed . . . Continue reading →
These were the top five posts for the week beginning August 14–20, 2023. Continue reading →
Because the MacArthurite sect of Dispensationalism (we might say post-modified Dispensationalism but not quite Progressive Dispensationalism) intersects only occasionally and tangentially with the Reformation, the defenders of Lordship Salvation assume that any critique of the system is necessarily a defense of Zane . . . Continue reading →
In this episode Dr Clark turns to Romans 8:31—39, where we see the Apostle comforts believers with the glorious truths of the perseverance of the saints and the high priestly work of Christ for us. He also answers a questions from David . . . Continue reading →
Hacia el final de mi cargo en una megaiglesia evangélica, conocí a un joven estudiante universitario reformado holandés llamado Jason (ahora sirve como pastor conmigo); nos sentábamos y discutíamos sobre el dispensacionalismo y la teología pactual. Recuerdo claramente que quería rescatarlo de . . . Continue reading →
This is part 61 in our series from Machen’s Christianity and Liberalism. Continue reading →
As a father sitting beside a fireplace, David laid out fear of the Lord 101 for us. Those who obey the law are rewarded with long years loaded with good, while the wicked suffer dire days. Besides convicting us for falling short, . . . Continue reading →
If you do a search in the ESV for the word “grateful” you only get three hits in the whole Bible, two of which produce the word “ungrateful” (Luke 6:35; 2 Tim. 3:2), leaving only one place where the word “grateful” is . . . Continue reading →
Although Old Testament anticipation (whether in prophetic words or in “types,” those “incarnated prophecies” embedded in Israel’s concrete historical experience) and New Testament fulfillment are bound together by strands of similarity, the move from promise to fulfillment, from “shadow” to “reality” (in . . . Continue reading →
I was once asked a good and important question: who should go to seminary? The answer to this question is in two parts: anyone, but not everyone. First, anyone may go to seminary. Since I teach at a seminary (Westminster Seminary California), . . . Continue reading →
This is part 60 in our series from Machen’s Christianity and Liberalism. Continue reading →