2017 is a “Reformation Year.” It is the 500th anniversary of Luther’s 95 Theses and an opportunity to remember the Reformation basics. One of those is the distinction between law and gospel. One of the five most basic distinctions Luther recovered for . . . Continue reading →
The other day a sports-talk show host, whom I enjoy, said, “Me and him talked about it.” I was taken aback. As I understand it, this fellow is the child of a school teacher who would surely not permit him to speak . . . Continue reading →
Where there is the beating of drums, the noise and clatter of pipe and lute, the clanging of cymbals, can any of fear God be found? Jerome, The Perpetual Virginity of the Blessed Virgin, §22.
But I see four men free, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like the Son of God. Daniel 3:25
Passion City, an evangelical congregation in Atlanta founded in 2009 by Louie Giglio (whom the reader may remember from the inauguration controversy), announced this week that the congregation will be taking a Sabbath from the Sabbath this Lord’s Day and the next. . . . Continue reading →
For God had promised Christ, not to one person or to another, but to the whole seed of Abraham. If the Jews were deprived, for the most part, of the joy that was offered to them, it arose from their unbelief; just . . . Continue reading →
The traditional definition of racism, the definition that I learned as a boy and that was generally accepted until recently is this: racism (rāˌsizəm) noun. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s . . . Continue reading →
The Good news is the message that Jesus Christ is God the Son incarnate, who obeyed in the place of his people, suffered for them, was crucified, dead, and buried for them, was raised for their justification, and is coming again. We . . . Continue reading →
Christianity they will tell us is a life and not a doctrine. Now that seems to be a devout and pious utterance, but it is radically false all the same, and to see that it is false you do not need even . . . Continue reading →
One of the several reasons that it is difficult to have a reasoned discussion about the events that transpired in Charlottesville is that the groups like neo-Nazis and the Klan provide such an almost irresistible opportunity for self-righteousness. The history of these . . . Continue reading →
The twentieth (and now twenty-first) century had a devastating effect on the regions of Appalachia in the East, the farms of the Midwest, and the fishing and forestry areas along the coastlines. Mechanization and industrialization have motivated a rural exodus, leaving depleted . . . Continue reading →
In its 36-year history, Westminster Seminary California has had three presidents: Bob Strimple, Bob den Dulk, and Bob Godfrey. This month WSC welcomes its fourth president, the Rev. Mr. Joel E. Kim, ThM. He has taught at WSC since 2005. He is . . . Continue reading →
Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses . . . Continue reading →
The history of modern German theology is dominated by two figures, Friedrich Schleiermacher (1768–1834) and G. F. W. Hegel (1770–1831) but there is more to the story. If Schleiermacher and Hegel formed the skeleton, a series of lesser-known figures and institutions formed . . . Continue reading →
Now this splendid view of the image of God and of original righteousness has come more clearly into its own in the Reformed church and Reformed theology than in the Lutheran. In Lutheran theology the image of God is restricted to original . . . Continue reading →
One neglected aspect of the story of Modernity has been the loss of a Christian anthropology. Along with its exile of God, Modernity has also been busily re-defining humanity with unhappy consequences. Through two world wars, abortion, genocides, “eugenics,” Communist purges, etc. . . . Continue reading →
On his 23rd birthday, 10 August 1559, Caspar Olevianus had a chance to preach his first sermon in German in a lecture hall at Trier, Germany (his birthplace). He had been waiting long for this moment. His love for the gospel had . . . Continue reading →
Westminster Confession of Faith chapter 3 says: 1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of . . . Continue reading →
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This morning I saw what I thought was a promising headline: “Confessions of a Former ‘It’ Church Pastor” (HT: Aquila Report). My first thought: “Great! This will be an account of a pastor who woke up one day and realized that the . . . Continue reading →