The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →
In the Judaistic controversy which shook the early church, forces and tendencies were at work deeply rooted in the sinful human heart. In modernized apparel they confront us still to the present day. There are still abroad forms of a Christless Gospel. . . . Continue reading →
The Galatians are removed not only from the doctrine of Paul, but also from the grace of God. And the reason is because they joined the works of the law with Christ and His grace in the cause of their justification and . . . Continue reading →
To understand the importance of the statement “faith alone,” we need to remember why the Reformers sought to recover the doctrine of God’s grace. They wanted to emphasize the fact that we are made right with God not through any merit of . . . Continue reading →
John MacArthur is the old lion of modified Dispensationalism, which has been a gateway for many into the Reformation, but which has also been an obstacle to the Reformation. State Of The Controversy One way in which that has been true is . . . Continue reading →
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →
Before justification the sinner enters into a state of preparation whereby he, by his own free-will and in co-operation with the Holy Spirit, is prepared for future justification. During this preparation the sinner comes to accept a general knowledge of God and . . . Continue reading →
John Calvin insists on the importance of adhering to the exclusive particle. Continue reading →
©R. Scott Clark. All Rights Reserved. Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian Support Heidelmedia: . . . Continue reading →
In confessional Protestant churches October 31 is Reformation Day and Dr Clark will be starting his Reformation Day celebration early, this Friday, 10:00 AM, in the chapel at Westminster Seminary California. He will be speaking on the topic, “Why the Reformation Matters . . . Continue reading →
CANON 6. If anyone says that God has mercy upon us when, apart from his grace, we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, but does not confess that it is by the infusion and inspiration of . . . Continue reading →
CANON 5. If anyone says that not only the increase of faith but also its beginning and the very desire for faith, by which we believe in Him who justifies the ungodly and comes to the regeneration of holy baptism — if . . . Continue reading →
But surely that is a progressive response of sanctification. It is not definitive, but justification is a once-for-all act of divine declaration “Righteous!” I am certainly more satisfied with Christ today than I was sixty years ago when I first believed, but . . . Continue reading →
Perhaps the most fundamental complaint of the Remonstrants against Reformed theology, the concern that most animated Arminius’ desire to revise Reformed theology, was the charge that the Reformed view makes God the author of evil. In his desire to fix this problem . . . Continue reading →
That popish device of a second justification is a satanical delusion for the Word of God does acknowledge no more but one justification at all, and that absolute and complete of itself. There is but one justice, but one satisfaction of God . . . Continue reading →
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), based on Christ’s righteousness imputed, but that . . . Continue reading →
From its inception, the goal of the Classic Reformed Theology Series from Reformation Heritage Books (sponsor of the Heidelcast) has been to present, in English, primary source texts in Reformed theology. This new volume is the sixth in the series, which began . . . Continue reading →
One does not often think of Hebrews when it comes to the doctrine of justification—we normally go right to Paul’s writings. Continue reading
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), on the basis of Christ’s righteousness imputed . . . Continue reading →
Why should we study what the Bible says about how we came to faith in Jesus? Isn’t it enough to simply believe and let it go? After all, do not such discussions only cause hurt feelings and doctrinal arguments among believers? These are good questions. Here are two answers. First, Jesus himself calls us to pay attention to His hard words. Continue reading →