The Utopia Of Leisure

in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wished, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to . . . Continue reading →

The Ten Points Of Marxism

1. Abolition of property in land and application of all rents of land to public purposes. 2. A heavy progressive or graduated income tax. 3. Abolition of all right of inheritance. 4. Confiscation of the property of all emigrants and rebels. 5. . . . Continue reading →

Chiliasm And Soul Sleep

Our study began with Irenaeus’ contention that the belief in an immediate removal of the soul to the presence of God and Christ at death was a stumbling block to orthodox acceptance of chiliasm, and with his counter proposal that the chiliastic . . . Continue reading →

Heidelberg 45: Three Benefits Of Christ’s Resurrection (2)

In part 1 we considered some of the difficulties with asserting that God raised Jesus from the dead. The Enlightenment movements have catechized most of us in a closed, mechanical universe. Some, since the 19th century, have reacted to this view of . . . Continue reading →

Heidelberg 45: Three Benefits Of Christ’s Resurrection (4)

Be4 I sign off learned a new word in church today: Eschatology. Anyone? — Katie Couric (@katiecouric) December 1, 2014 Couric, a television host took a lot of heat for admitting that she did not know what “eschatology” means. That’s unfortunate because . . . Continue reading →

Heidelberg 50: Christ Reigns Now (1)

It is basic to historic Christian teaching and confession that Jesus is reigning and ruling now. In the sixth article of the Apostles’ Creed all Christians confess, “He ascended into heaven, and sits at the right hand of God the Father Almighty.” . . . Continue reading →

Heidelberg 50: Christ Reigns Now (2)

Last time we looked briefly at some of the reasons some evangelicals (Dispensationalists) have had difficulty with the biblical and historic Christian doctrine that Jesus is presently reigning over all things and particularly his church. That view is in contrast to the . . . Continue reading →

Heidelberg 51: The Glory Of A King Distant And Near

Difficult as it may be for those who live within “the Beltway” (as if there is only one city in the world with a beltway) to imagine, many Americans have never visited the American capitol. For many Americans the capitol is distant . . . Continue reading →

Heidelberg 52: When The Final Judgment Is Good News

…when, according to my gospel, God judges the secrets of men by Christ Jesus (Rom 2:15–16.). The world gospel means good news. The verbal form of the noun (εὐαγγέλιόν) Paul uses in v. 16 in secular Greek “is always used in a . . . Continue reading →

Heidelberg 57: The Comfort Of Resurrection And Glorification

The European Enlightenment(s) posed as world-expanding, mind-expanding movements. They promised to free us from the shackles of a benighted, narrow view of the world. Ironically, however, the Enlightenments did just the opposite. Whether through rationalism (what the human intellect cannot comprehend cannot . . . Continue reading →

It’s All about Eschatology

…advocacy of big government is by its very nature a quest for power and control, for the ability to use force against others—a cause that naturally attracts the bitter and intolerant. …beneath all of these factors, there is something deeper, something more . . . Continue reading →