I remember the thought popping into my head as if it were yesterday: “Why are we doing this?” I was eight or nine, sitting in the back of the family minivan on the way to church. I think this was the first . . . Continue reading →
Dr Clark answers a question about outpouring of the Spirit at Pentecost and the application of redemption by the Spirit. Continue reading →
The righteousness Paul is speaking about here is external and comes from Christ living in us. It’s not internal, and it doesn’t come from ourselves. So if we are concerned about Christian righteousness, we must completely set aside the self. If I . . . Continue reading →
People who once identified with a Christian religious tradition but now identify with none are the fastest growing group in America today. Sociologist Stephen Bullivant labels these individuals “nonverts” and argues in his book of the same title that these individuals have . . . Continue reading →
It is a small thing—so small that it might go unnoticed—but as in Exercitation VI, in Exercitation XIX where Owen considered the “State and Ordinances of the Church Before the Giving of the Law,” he consistently spoke of the “Jewish church.”1 To . . . Continue reading →
These were the top five posts for the week beginning December 11–17, 2023. Continue reading →
In this episode the Heidelcast looks back to some highlights from some of our many Q&A segments in which Dr Clark answers questions about difference between the Lutheran and Reformed understanding of the Law/Gospel distinction; about whether the Holy Spirit is the . . . Continue reading →
Dr Clark discusses the controversy over the placement of a Satanic altar and its destruction in the Iowa capitol building. Continue reading →
Chris Gordon and Dr. Robert Godfrey discuss Reformed worship. Continue reading →
Back in 2018, I was suffering through a time of intense mental depression and anxiety set off by my physical experience of chronic pain and fatigue. The longer I was trapped in that condition, the more overtly spiritual it became, so that . . . Continue reading →
In looking at Psalm 5, you might notice that there is a structure to David’s prayer. Each section begins with David directly addressing the Lord. Verse 1: “Give ear to my words, O Lord.” Verse 4: “For you are not a God . . . Continue reading →
Chris Gordon sits down with Dan Borvan for part two of their three-part series on the gospel. Continue reading →
One of the recurring questions I get is about the meaning of body in 1 Corinthians 11:28. The question is whether “discerning the body” in Paul’s narrative refers to “being cognizant of the congregation” or to discerning Christ’s physical, actual body and blood, . . . Continue reading →
Faithful God is a book the Reformed community in South Africa—and beyond—doesn’t know it needs. Asking someone who identifies as Reformed what that means, their answer will usually include the doctrines of grace as summarised in the five solas. However, throughout Faithful God, Antonio Coppola helps . . . Continue reading →
In his work Arminius and the Reformed Tradition: Grace and the Doctrine of Salvation, J. V. Fesko, the Harriet Barbour Professor of Systematic and Historical Theology at Reformed Theological Seminary, Jackson, Mississippi, makes a narrow yet explosive claim—namely, that Jacob Arminius’s (1560–1609) . . . Continue reading →
But the true use of the Law is this, that I know that by the Law I am being brought to an acknowledgement of sin and am being humbled, so that I may come to Christ and be justified by faith. But . . . Continue reading →
Dr Clark discusses the recent publication of a classic Reformed text by David Clarkson on worship. Continue reading →
Dr Clark answers a question about fencing the Lord’s Table. Continue reading →
Hodge draws attention to the two-stage justification of the Roman Catholic Church and rejects it. The first justification, according to Roman Catholic theology, is gratuitous and is given for Christ’s sake and consists of the infusion of habitual grace. This divine process . . . Continue reading →
“Most of the current controversy regarding the gospel hinges on the definitions of a few key words, including repentance, faith, discipleship, and Lord.”186 So writes John MacArthur in his chapter on repentance.187 He notes that our Lord’s preaching of the Kingdom of . . . Continue reading →