There are problems with the traditional model for preparing pastors but some of the proposed alternatives are worse. One of those is “Distributed Education” model. The traditional model is that you have 20 professors on campus and all the students have to . . . Continue reading →
For your listening pleasure: an hour-long conversation with the Theology Gals podcast (Coleen and Angela) on how to define the adjective Reformed and answering questions about baptism. Here is the episode. RESOURCES On Being Reformed: Debates over a Theological Identity by Matthew . . . Continue reading →
For far too many American and global Christians, the “prosperity gospel” is all they know of Christianity. For far too many Christians what the Scriptures actually teach about the law and the gospel is almost entirely unknown. Their leaders and influences are . . . Continue reading →
When newcomers enter confessional Presbyterian and Reformed (hereafter, P&R) churches they have entered a world that is different from that with which they are familiar. I have written a very brief tour guide for such pilgrims and their hosts. In this essay . . . Continue reading →
I am just back from Cheyenne, Wyoming, which is cowboy country. While there I had opportunity to talk to an old friend and pastor about the business of shepherding and loving God’s people. Wyoming is cowboy country. The cowboy is Wyoming’s “brand.” . . . Continue reading →
What madness is this? What unholy and devilishly complex word could contain such a multitude of meaning? Merriam-Webster, “Words at Play” on the etymology, history, and meanings of “nice.”
You will have a battle, too, when you go forth as ministers into the church. The church is now in a period of deadly conflict. The redemptive religion known as Christianity is contending, in our own Presbyterian Church and in all the . . . Continue reading →
Few stories in the Bible are as important to understanding the rest of Scripture as the Exodus. Throughout the Old Testament and beyond, this event came to define the nature of salvation. It was paradigmatic. Thus, in order to understand Scripture on . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
Scripture says: “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, . . . Continue reading →
When teaching his disciples about prayer, our Lord said: And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. . . . Continue reading →
There has long been an attempt in certain segments of Christianity to make Jesus into the first Christian. Thomas Jefferson did it. He removed the portions of the New Testament that he did not like, especially those parts that taught the divinity . . . Continue reading →
A God without wrath bought men without sin into a Kingdom without judgment through the ministrations of a Christ without a cross. H. Richard Niebuhr, The Kingdom of God in America (New York: Harper, 1937), 193. (HT: David Chin)
Few bogeyman frighten Moderns as much as Calvin apparently does. He has been frightening them since about the onset of the European, British, and American Enlightenment movements and has served as a bogeyman for longer than that. He was caricatured during his . . . Continue reading →
There is yet something more required; it is not enough that we are not guilty, we must also be actually righteous,—not only all sin is to be answered for, but all righteousness is to be fulfilled. By taking away the guilt of . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
One of the more persistent charges leveled against Jesus is that he associated with the wrong sort of people. One of the best examples of the tension between the way Jesus understands the Kingdom of God and the way that his critics . . . Continue reading →
Defamation is the destruction or attempted destruction of the reputation, status, character or standing in the community of a person or group of persons by unfair, wrongful, or malicious speech or publication. For the purposes of this essay, the central element is . . . Continue reading →
By the early 17th century, at the Synod of Dort in 1618–19, when the Reformed churches sent delegates from the British Isles, the German Palatinate, and the Dutch provinces to consider and respond to the challenges to Reformed theology, piety, and practice . . . Continue reading →