Science is not about “consensus” but facts. Not only were some physicists not initially convinced by Einstein’s theory of relativity, Einstein himself said that it should not be accepted until empirical evidence could test it. That test came during an eclipse, when . . . Continue reading →
Author: R. Scott Clark
R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
The Last Song Calvin Sang In His Last Public Worship Service
Calvin is not mute and his tremulous voice rises with the rest and “on his dying countenance,” says Beza, whose eyes are fixed upon his master, “was not obscurely indicated a holy joy.” They sang, as usual, the Song of Simeon, with . . . Continue reading →
Muddying The Distinction Between Justification And Salvation
Ultimately, the Socinians, the Romanists, and the moralists (e.g., Baxter) agreed: the gospel of free justification with God and free salvation must be rejected because it’s insufficient to produce the desired outcome. Continue reading →
Our Salvation Is By Grace Alone
And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Continue reading →
They Knew That They Had No “Right” To The Ring
Was one of us Jewish? The jeweler wanted to know. Was either of us leaving another religion to become Jewish? No, we were not. Well then, he was sorry but he would not give us that particular quotation. The point was non-negotiable. . . . Continue reading →
Calvin Against Baptism By The Laity
20. It is also pertinent here to know that it is wrong for private individuals to assume the administration of baptism; for this as well as the serving of the Supper is a function of the ecclesiastical ministry. For Christ did not . . . Continue reading →
A Gracious Explanation Of Christian Conviction In The Ashers Bakery Case
One Reason Why Religious Liberty Is In Jeopardy
Baker takes a job his faith says he can’t do, bad choice, like a Muslim taking a job to sell bacon. #equalrights @RScottClark @reg1776
— Chuck (@CherMemorabilia) April 9, 2015
It’s All about Eschatology
…advocacy of big government is by its very nature a quest for power and control, for the ability to use force against others—a cause that naturally attracts the bitter and intolerant. …beneath all of these factors, there is something deeper, something more . . . Continue reading →
Heidelberg 60: Only By True Faith (5)
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness (Rom 4:5; ESV) Continue reading →
Stan Freberg Remembered
Stan Freberg (1926–2015) may have been a genius but who knows these things? He was very funny and a great opponent of the stuff-shirt. Bent on driving all genuine talent out of radio, execs killed his network show (1957) so he went into advertising and made comedy records. He was able to be funny and satirical in the same sixty-second commercial. Naturally the ad people hated him too. The rest of us will miss him. Continue reading →
The Gospel Is Not Common
Modern Reformed and evangelical Christians inherited the language of “common grace” (Gemeene Gratie) from Abraham Kuyper (1837–1920), a pastor, scholar, theologian, newspaper publisher, educator, and politician (he served as Prime Minister of the Netherlands) of enormous energy and accomplishment. He not only . . . Continue reading →
The Three Points Of Synod Kalamazoo (1924)
Synod, having considered that part of the Advice of the Committee in General which is found in point III under the head: Treatment of the Three Points, comes to the following conclusions The First Point Concerning the first point, touching the favorable . . . Continue reading →
Social Media Puts Us All In A Covenant Of Works
Even before the NSA spying scandal, Zygmunt Bauman studied the contemporary surveillance society in collaboration with sociologist David Lyon, director of the Surveillance Studies Centre. In the digital age, no one could ever be sure they weren’t being monitored—leading to a kind . . . Continue reading →
Wisdom According To Paul (pt 2)
The Apostle Paul was a preacher to the Gentiles, a missionary, a church planter, and ultimately a martyr for the gospel of our Lord Jesus Christ. He was also a theologian of wisdom. He used the Greek noun for wisdom, sophia, repeatedly. . . . Continue reading →
HT515 History Of Reformed Worship
Course Description A seminar in the history Christian worship from the patristic period through the Westminster Assembly. Students will read and discuss primary and secondary sources. Spring. 2 Credits. Course Requirements: (1) Attend all classes, complete all readings, participate in class discussion . . . Continue reading →
He Is Not Here. He Has Risen
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the . . . Continue reading →
The Real Danger Of Theocracy In America
Since evangelical re-engagement with social and cultural issues in the mid-1970s, symbolized by the 1976 election of a self-professed born-again, Southern Baptist (Democrat) from Georgia to the White House, in the wake of the Watergate scandal, against the background of the Moral . . . Continue reading →
Heidelberg 60: Only By True Faith (4)
“Yet God without any merit of mine, of mere grace, grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never committed nor had any sin, and had myself accomplished all the obedience which Christ has fulfilled for me…” Continue reading →







