The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 1)

The Christian Nationalists have discovered a new toy: Augustine’s language about the “order of love” or the “order of charity” (ordo caritatis), and some of them are putting it to the service of racism and kinism.1 This calls for some explanation and . . . Continue reading →

What We Can Learn From 1524

The more things change, the more they stay the same. Half a millennium ago, as Europeans entered the year 1524, they were gazing at the heavens in trepidation, fearful of a Grand Conjunction that was set to occur. Johann Stöffler, a professor . . . Continue reading →

Luther: Bernard Trusted In Christ Alone

Therefore we are fighting today, not against the obvious wickedness and vice of the papacy but against its fictitious saints, who think that they lead an angelic life when they observe not only the commandments of God but also the counsels of . . . Continue reading →

Ridley, Latimer, And Cranmer: The Oxford Martyrs

One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →

Shall The Radical Contextualizers Win?

Some elders in the PCA believe Johnsonism is essential to the future of the church. Others are willing to give it the benefit of the doubt for now, watching to see where it goes. These men were those who applauded Johnson’s revival-style testimony at the 2019 General Assembly in Dallas. Votes from those in this group likely defeated the proposed PCA constitutional amendments that might have clamped down on same-sex attracted officers. Continue reading →

Johnson To The PCA: “Merry Christmas. Here Is A Lump Of Coal For Your Stocking”

For several years now, the Presbyterian Church in America (PCA) has been roiled by controversy over whether to admit to her ministry men who are same-sex attracted but celibate (i.e., the so-called “Side B” approach). The debate has centered around a the . . . Continue reading →

Did Providence Stop Working After 1633?

Recently a regular reader of this space and a valued correspondent wrote to ask about these movements and how we should think about them and especially about those who argue that the Westminster Confession requires orthodox Reformed Christians to reject the practice of textual criticism in favor of those texts that were extant at the time of the Westminster Assembly. Continue reading →

Resources On Roman Catholicism

Table of Contents Articles Podcasts Quotations Classroom Resources Bibliography Historic Protestant Critiques Of Rome Roman Catholic Symbols and Conciliar Documents Recursos Reformados Articles Why I Will Not Follow Mark Galli Across The Tiber What Richard John Neuhaus Means To Me Whence The . . . Continue reading →

Same-Sex Attraction Is Not A Means Of Grace Or Why We Distinguish Nature And Grace

Jeffrey Stivason has a helpful interaction with an August 2018 essay by Wesley Hill in which Hill seeks to justify the Revoice Conference, held last July (2018), and in which justifies his conclusion that he has an immutable same-sex attraction. Stivason notes that . . . Continue reading →

Strangers And Aliens (14): Recognizing Differences (1 Peter 3:7)

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (ESV). 7Οἱ ἄνδρες ὁμοίως, . . . Continue reading →