The formal question of the Protestant Reformation was that of authority: What is the principal source of authority for the Christian faith and the Christian life? The Roman communion claimed that the church produced the Scriptures and thus the authority of the . . . Continue reading →
In part one, we began a search to find a christological title for the Book of Ruth, and we found that its title would in fact not be “Ruth”— although she has many excellent qualities, she is not the main character since . . . Continue reading →
In this episode Dr Clark plays clips from a popular podcast where two well-known comedians discuss Christ. Continue reading →
Rachael DenHollander’s What is a Girl Worth? is the most powerful book on sexual abuse I’ve ever read. Her “story of breaking the silence and exposing the truth about Larry Nassar and USA Gymnastics” is well-known. What I didn’t know is that . . . Continue reading →
It’s 2024 and NAPARC denominations stand almost alone on male-only pastors/preachers and lay leaders (elders). The SBC is far from solid on this issue (https://sbcamendment.org/) and most evangelicals are giving way by degrees. Decisive action from the SBC would help, but many . . . Continue reading →
In volume three, where Owen begins his commentary proper on the text of Hebrews, he makes illuminating remarks on Hebrews 3:1–2, about how he understood the movement of redemptive history and the comparison and contrast that Paul makes in Hebrews between Moses . . . Continue reading →
These were the top five posts for the week beginning January 1–7, 2024. Continue reading →
In this episode Dr Clark looks at Romans 15:1–13, where Paul teaches us the nature of Christlike self-denial (mortification) and Christ, the Savior of the Gentiles. The opening features Rod Dreher from the Humble Skeptic Podcast. Continue reading →
Gomer goes under cover. Continue reading →
Princeton College alumni who remembered Benjamin Breckinridge Warfield’s student days at Princeton recall that on November 6, 1870, the young Warfield and a certain James Steen, “distinguished themselves by indulging in a little Sunday fight in front of the chapel after Dr. . . . Continue reading →
In one of the most famous scenes in the Gospel according to Luke, after the Lord Jesus Christ defeated death he appeared to some of his disciples on the road to Emmaus. The despondent followers of the crucified Messiah were walking along . . . Continue reading →
Dr Clark joins hosts Brad (Chortles Weakly) Isbell, Wresbyterian, and Presbycast guests pastor Job Dalomba and Sean Moore to have some fun and to talk about how to prepare for the craziness that 2024 promises to bring. Subscribe to the Presbycast in . . . Continue reading →
When this orthodox or scholastic Protestantism is examined in some depth and viewed as a form of Protestant theology in its own right rather than as merely a duplication or reflection of the theology of the Reformation, it is clearly a theology . . . Continue reading →
We live in the desert. It is not the sort of cactus-filled desert where Snoopy’s brother Spike lives (that is east of us a few hours) but it is desert nonetheless. That means water is at a premium and people respond by . . . Continue reading →
Man is endowed with reason, and the human reason cannot rest satisfied with a mere collection of separate truths, but wants to see them in their mutual relationship, in order that it may have a clearer understanding of them… There seems to . . . Continue reading →
“The Lord is my shepherd; I shall not want.” Thus begins Psalm 23 in the old King James Version. In an age of ever-decreasing biblical literacy, Psalm 23 remains one of the most well-known passages in Scripture. One gets the sense that, besides being . . . Continue reading →
Dr Clark answers a question about whether sanctification is monergistic or synergistic. Continue reading →
Dr Clark answers a letter asking about converts from Lutheranism to Reformed theology, piety, and practice. Continue reading →
Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →