In his epistle (3:1) to the Trallians (c. AD 114), written to one of the congregations that visited him on the way to Rome to be martyred, Ignatius, the senior pastor (ἐπίσκοπος) of Antioch mentioned three offices in the church: Similarly, let . . . Continue reading →
He who errs in this doctrine errs to his eternal destruction. The devil is therefore continually engaged in denying, perverting, and obscuring the truth expressed in this chapter and, if he does not accomplish this, to prevent exercise concerning this truth. When . . . Continue reading →
In this episode Dr Clark looks at Romans 12:3–8 and considers how grace makes us gracious. He answers a question from Kevin about those Dispensationalists who agree with the Reformed on Matthew 24 and being “left behind.” He answers a text from . . . Continue reading →
To understand how any Old Testament event (or office or officer or institution) preaches Christ and finds its fulfillment in him, we first must grasp its symbolic depth in its own place in redemptive history … The Passover lamb’s blood declared that . . . Continue reading →
Hace algunos años publiqué la reseña de un libro en las páginas de la revista Modern Reformation. Algunos respondieron con una carta al editor quejándose de que yo había distinguido entre las iglesias reformadas y las iglesias bautistas. Mi respuesta revisada figura . . . Continue reading →
In the first section of this survey of Psalm 51, we were rocked by the foul stains of our sin. As sinners, conceived and born iniquity, sin corrodes and tarnishes every last fiber of the inner person. Our hearts are rotten with . . . Continue reading →
As always we had a good time on the old Presbycast Hayride, Jamboree, and Barn Dance. Chortles told us the story of the Huguenot Pirates—real pirates, not “piratical” pretenders hitting defense flower vases with baseball bats or setting harmless grass alight—and the . . . Continue reading →
This particular Arminian error may be the most pernicious, since at first glance. it appears to come close to the truth, but nevertheless bases the ground of our salvation upon an act of the creature, not in the decree of God and . . . Continue reading →
My interest here is not so much paraphrastic Bible translations—though these may not be good for ecclesiastical use (e.g., worship) or close study, like a commentary, a paraphrase can put light on a passage or otherwise edify. My concern here is the . . . Continue reading →
R. Scott Clark joined the hosts of White Horse Inn to take a look at the ways in which consumerism and market values have influenced contemporary Christian thought and practice. Continue reading →
The Romeike family was forced to flee Germany in 2008, because they chose to homeschool. Germany does not recognize the fundamental right of parents to homeschool their children, and only permits the practice in very narrow circumstances. When Uwe and Hannelore Romeike . . . Continue reading →
Not all preaching is good preaching. Some preachers do not exposit the text when they preach on Sunday. Other preachers exposit the text in ways that fit their agendas. And some preachers simply do not have a Christ-centered approach to preaching. The . . . Continue reading →
This is part 81 in our series from Machen’s Christianity and Liberalism. Continue reading →
Given the chaotic and volatile nature of our culture, what should the church focus on in her teaching? This is one of the pressing questions of our day. The answer, of course, is “the whole counsel of God.” That is true but . . . Continue reading →
This is part 80 in our series from Machen’s Christianity and Liberalism. Continue reading →
As I was driving to Bakersfield last week, it occurred to me that it was thirty years ago this year that I began my academic career as a teacher. In 1993 I was serving as the pastor of what was then Walnut . . . Continue reading →
Thomas Reid (1710–1796) is best known as the founder and principal philosopher of “common sense,” or more properly, “Scottish Common Sense Realism” (SCSR). Reid was highly respected and quite influential in the days of the eighteenth-century Scottish Enlightenment, but the popularity of . . . Continue reading →
This is part 79 in our series from Machen’s Christianity and Liberalism. Continue reading →
Thus Paul treats this topic in a truly apostolic way, because no sophist or legalist or Jew or fanatic or anyone else speaks this way. Who would dare quote this passage from Moses, “Cursed be everyone who hangs on a tree,” and . . . Continue reading →
Most Presbyterians have attended an ordination service, but many Presbyterians don’t fully understand what they are witnessing. What exactly is (not) happening when men are ordained to office in the church? What are the benefits and blessings of ordination to the church’s . . . Continue reading →
