Heidelberg 60: Only By True Faith

60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still . . . Continue reading →

Not For Carvers Or Artists

Although Christ assumed human nature, yet he did not on that account assume it in order to provide a model for carvers and painters. He denied that he had come “to abolish the law and the prophets” (Matt. 5:17). But images are . . . Continue reading →

It Doesn’t Have To Be This Way

Why do evangelicals become Romanists, Eastern Orthodox, or Anglo-Catholics, i.e., Anglicans who identify more with Rome than with the historic Protestant Anglican confession (e.g., the Thirty-Nine Articles and the Anglican Catechism)? Al Mohler reflected recently on a Wall Street Journal story on . . . Continue reading →

Marriage As State Sanction Of Affection + Consent = NAMBLA

The moral mathematics behind the current tsunami of cultural pressure for homosexual marriage is fairly clear and simple. Marriage has been redefined as the social (and state) sanctioned expression of mutual affection and consent. The great problem with the math in this . . . Continue reading →

American Civics 101: No Established Church

Warren Throckmorton, who teaches psychology at Grove City College, the fellow who blew the whistle on Mars Hill, has set his sights on David Barton of Wallbuilders fame. You may have seen Barton on late-night infomercials or on the web. He is known for . . . Continue reading →

Heidelberg 59: What Good Is Faith?

One of the more disturbing aspects of the reaction to antinomianism in recent years, whether that antinomianism is real or perceived does not matter for the purposes of this discussion, is how quickly some have been willing to write, speak, and act . . . Continue reading →

Waters: What Is And Is Not Kingdom Work

One further problem with this approach is that virtually any activity can become “kingdom work.” McKnight commends a Chicago, Ill. congregation that opened and operated a laundromat, “health facilities,” a gym, and a “pizza joint” for the wider community. He sees these . . . Continue reading →