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2.Then there could be no Covenant of Grace, in that Sinai covenant, for a covenant cannot be called subservient to itself; but it is abundantly proved and at great length by others, that the Sinai covenant was a covenant of grace, so . . . Continue reading →
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OBJECTION. If any shall say, “By ‘first and old covenant’ was meant God’s covenant with Israel, and not with Adam; and so, by ‘covenant of works’ the same is meant; namely, that which the Lord made at Mount Sinai:” (Heb. 8:7–9:) ANSWER. . . . Continue reading →
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1. This contract between God and the first Adam, is in sacred writ, expressly styled a covenant. “These are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Here are two covenants mentioned, the one . . . Continue reading →
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And there were several kinds of laws given them, of which there are principally three mentioned by divines. The moral, or the decalogue, the ceremonial, and the political, or forensic. The people of Israel may doubtless be considered three ways. 1st, As . . . Continue reading →
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If the original law required perfect obedience, could it be abrogated, or even relaxed, otherwise than by God’s authority? If it was not abrogated, but republished, at Sinai, was it relaxed by Christ, when He repeated it, saying, ‘Thou shalt love the . . . Continue reading →
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For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.’ If it was ‘by Promise,’ then it was ‘by faith,’ for faith only receives the Promise; if it was by . . . Continue reading →
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A Repetition of the Law of the Covenant of Works. In the ministry of Moses, there was a repetition of the doctrine concerning the law of the covenant of works. The Mosaic Covenant, then, seems to be a sort of republication of . . . Continue reading →
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Nom. And do any of our godly and modern writers agree with you on this point? Evan. Yes, indeed. Polanus says, “The covenant of works is that in which God promiseth everlasting life unto a man that in all respects performeth perfect . . . Continue reading →
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That the conditional promise (Lev 18:5, to which agrees Exodus 19:8) and the dreadful threatening (Deut 27:26), were both given to the Israelites, as well as the ten commands, is beyond question; and that according to the apostle (Rom. 10:5, Gal. 3:10), . . . Continue reading →
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Whoever errs here or denies the existence of the covenant of works will not understand the covenant of grace.—Wilhelmus à Brakel. Continue reading →
Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any . . . Continue reading →
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“If this is feminism, it’s feminism hijacked by melodrama,” she writes. “The melodramatic imagination’s obsession with helpless victims and powerful predators is what’s shaping the conversation of the moment, to the detriment of those whose interests are supposedly being protected, namely students. . . . Continue reading →
The New York Times reported yesterday that a sufficient number of presbyteries of the liberal, mainline Presbyterian Church USA (PCUSA) have voted to approve gay marriage that church order Book of Order will, beginning in June of this year, define marriage no . . . Continue reading →
It’s that time of year. Chapters from MA theses and term papers are beginning to come across my desk and one of the mistakes that I see most often is the confusion of while for though. The latter may be used as . . . Continue reading →
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When I look back on my earlier life, I see the converse is also true. As I first stepped out of the closet in the 1990s, I made a conscious decision to ignore natural law. Once I made that choice, I could . . . Continue reading →
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Some of theologians of the era tended toward pietism or, among the Dutch Reformed, toward the Nadere Reformatie, and many evidenced affinities for the newer rationalist philosophies. Continue reading →
In 1994 a notable collection of Evangelicals and Roman Catholics, or Romanists, signed the first in a series of documents known as “Evangelicals and Catholics Together.” In a couple of places, Reformation 21 and First Things the beginning of those discussions are . . . Continue reading →
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I was blinded by the devil, Born already ruined, Stone-cold dead, As I stepped out of the womb Continue reading →
60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always . . . Continue reading →
Several years back I was alerted to the existence of this doctoral work. I have searched for it but without success. I had forgotten about it but was recently reminded of its existence. I realized that I should ask you on the chance . . . Continue reading →
