Video courtesy the Lynden United Reformed Church (Lynden, WA) where Bob Godfrey and I spoke for their Reformation Conference: Luther Nailed It. Note: This was originally published on the Heidelblog in 2017. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia . . . Continue reading →
James Bond, Agent 007, had a “license to kill.” There are Reformed folk who also seem to have a license of some sort or other, based on what they call “the Christian world and life view” (hereafter, CWLV). This concept is interesting . . . Continue reading →
Reformation Heritage Books is giving away a free copy of John Colquhoun’s A Treatise on Law and Gospel. Colquhoun (1748–1827) was a pastor in Leith, Scotland for 46 years. He was a defender of the theology of the Marrow Men (Thomas Boston, . . . Continue reading →
In the first two parts of this analysis of C. S. Lewis’ Till We Have Faces, I laid a foundation by providing a brief summary of the original myth of Cupid and Psyche and noted the similarities between this myth and so . . . Continue reading →
In this episode Dr Clark answers a series of questions about the definition of regeneration. Continue reading →
Apostolic application displays the texture of renewal in the image of God. We will also be helped in relating any text to the Scripture’s central purpose as we sensitize ourselves to the categories of truth (knowledge), authority (righteousness) and relationship (holiness)—themes that . . . Continue reading →
In this episode Dr Clark answers a question about the differences between term eldership and lifetime service as a ruling elder. Continue reading →
On the assumption that we in the West live in what Aaron Renn calls a “negative world” (i.e., a culture that is predominantly hostile to Christianity, that Christendom is never to return, and that various forms of neo-Paganism are likely to fill . . . Continue reading →
I work at a forklift dealership. No matter how meticulously I try to craft that sentence to sound cooler in small talk introductions, the reality remains: I am about as common man in the common realm as it gets. Though I spend . . . Continue reading →
If Christ be the ground of the promise, then is He the ground and fountain of all the blessings of God. And for this cause, the right way to obtain any blessing of God is first to receive the promise, and in . . . Continue reading →
In this episode Dr Clark continues his review of John MacArthur’s The Gospel According to Jesus. Continue reading →
These were the top five posts for the week beginning January 22–28, 2024. Continue reading →
The Reformation brought about a significant shift in the theology, piety, and practice of parts of the Western church. One theological shift, which was evident in aspects of the practice of the Reformed church, was its insistence that the church was a . . . Continue reading →
The term scholasticism has a narrower reference than the term orthodoxy: it well describes the technical and academic side of this process of the institutionalization and professionalization of Protestant doctrine in the universities of the late sixteenth and seventeenth centuries. If the . . . Continue reading →
In this episode Dr Clark looks at Romans 16:1–4, where he considers Paul’s words about Phoebe and the important role of both Aquila and Priscilla in his ministry. Continue reading →
“Behold, children are a heritage from Yahweh, the fruit of the womb a reward” (Ps 127:3). God’s Word regards children as a great blessing. To Abraham and to all believers he gives this promise: “And I will establish my covenant between me . . . Continue reading →
Amillenarians hold that the promises made to Israel, David, and Abraham in the Old Testament are fulfilled by Jesus Christ and his church during this present age . . . The millennium is the period of time between the two advents of . . . Continue reading →
As we saw in Part 1, the Songs of Ascent (Psalms 120–134) were songs the Israelite pilgrims sang on their way to Jerusalem for the annual feasts of Passover, Weeks, and Booths. These fifteen songs are in cycles of three, and Psalm 120 began the first cycle with the psalmist far from God, dwelling in the tents of warlike, deceitful pagans. Continue reading →
The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →
Dr Clark talks with AGR’s Chris Gordon about Israel, prophecy, and “replacement theology.” Continue reading →