In Reformed theology the noun salvation is typically used in two ways. Sometimes it is used as a synonym for justification. When used this way it does not include sanctification since, according to the Reformed confession, justification is a declarative act of God whereby he credits (imputes) to sinners the perfect, active and suffering righteousness of Christ so that it is as if those sinners to whom Christ’s righteousness has been so imputed are considered to have themselves accomplished personally all the Christ did for them as their substitute. Further, we say that this benefit is received through faith alone (sola fide) defined as trusting, resting in, and receiving Christ and his righteousness. We confess that both the imputation of Christ’s righteousness and faith as the receiving instrument are nothing but God’s free gifts. Hence we attribute all of this to God’s favor (grace) alone. The slogan for this is sola gratia, by grace alone. Continue reading →
Salvation
The Reformed Churches Confess Luther’s Translation Of Romans 3:28: Allein
In his 1521 translation of the Greek New Testament into German, the so-called September Testament, which he completed in about 11 weeks (seminary students take note, that is two weeks shy of one semester) Luther’s most controversial decision may have been to . . . Continue reading →
Perkins: We Exclude Good Works From The Act Of Justification And Salvation
“And here let it be remembered that we are not patrons of licentiousness and enemies of good works. For though we exclude them from the act of our justification and salvation, yet we maintain a profitable and necessary use of them in . . . Continue reading →
Ebenezer Erskine: Christ And The Idol Of Self Will Never Cement
Others rely upon a mixed kind of righteousness: they will freely own, that their duties and performances will never exalt them into favour and acceptance with God; but, O, say they, it is Christ and our duties, Christ and our prayers, He . . . Continue reading →
Your Faith Has Saved You
Bob Godfrey preached the evening sermons last night. His text was in Luke 8:40–56. It is a challenging passage, as he observed, but I was struck by one verse in particular and by the difference between the Greek text and the ESV. I was reading the former while Bob was reading, as he should, from the latter from the pulpit. As he read v. 48 we heard, “And he said to her, ‘Daughter, your faith has made you well; go in peace.’” What I was reading, however, …‘Daughter, your faith has saved you…’” (ἡ πίστις σου σέσωκέν). Continue reading →
With The New Geneva Podcast On Reformed Comfort: Salvation In The Heidelberg Catechism
That there is a Reformed doctrine of salvation is clear from the confessions and catechisms of the confessional Presbyterian and Reformed churches. We are saved by grace alone (sola gratia), through faith alone (sola fide), in Christ alone. God’s Word says: “For . . . Continue reading →
The United Reformed Churches In North America Reject Final Justification Through Works
Dear Fathers and Brothers in Christ: On November 24, 2002 our pastor Rev. BBB preached a sermon entitled “The Lion Won’t Bite the Innocent.” In this sermon he taught both the doctrine of justification on the ground of Christ’s imputed righteousness and . . . Continue reading →
Perkins: By Nature We Seek To Contribute To Our Salvation But The Gospel….
By nature we desire to stand upright and righteous before God by some good thing in ourselves; as the rich man in the gospel, he demands of Christ, ‘What good thing shall I do to be saved?’ [Matthew 19:16]. Again, it is . . . Continue reading →
As It Was In The Days Of Noah (27): 2 Peter 1:3–11 (part 3)
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins (2 Pet 1:8–9; ESV). Continue reading →
Heidelcast 134: A Federal Vision Primer
I am interrupting the series on the doctrine of God to talk a little bit more about the Federal Vision. I have received many comments from those who tell me that they do not understand the Federal Vision. What is it? From . . . Continue reading →
Heidelcast Minute: Understanding The Roots Of The Federal Vision
Resources Resources On The Federal Vision Theology Source episode: Heidelcast 55: Why We Can’t Move On (1) Should I Buy It? (1) Should I Buy It? (2) Resources On Norman Shepherd
Perkins: God Finds In Our Good Works More To Damn Than To Save
Q: How is he accepted righteous before God? A: By the righteousness of Christ imputed to him [2 Col 5:21]. Q: What profit comes by being thus justified? A: Hereby and by no other means in the world, the believer shall be . . . Continue reading →
Owen: The Promise Is Received Through Faith Alone
Fallen, sinful man stands in need of the utmost encouragement that divine condescension can extend unto, to prevail with him to receive and lay hold of the promise of grace and mercy by Jesus Christ. There is nothing that we are so . . . Continue reading →
As It Was In The Days Of Noah (26): 2 Peter 1:3–11 (part 1)
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. Continue reading →
Gnosticism And Christian Universalism
Universal salvation (or universalism) seems to have first emerged as a distinct religious doctrine among Christian gnostic teachers in or around Alexandria, Egypt, during the early to mid-second century CE, several decades before the influential and well-known Christian author Origen (ca. 185-251)… . . . Continue reading →
Heidegger: Good Works Are Necessary As Fruit And Evidence Of Faith
VIII. New Obedience; Good Works New obedience is exercised through good works. Moreover, there are good works, voluntary actions of the sanctified, which come from a pure heart, love of God, true faith in Christ, according to the law of God, for . . . Continue reading →
The Heidelberg Catechism Confesses Salvation By Grace Alone, Through Faith Alone
It has become fashionable among some who identify as confessionally Reformed and among so-called Reformedish (i.e., Baptists who identify with aspects of Reformed theology) types to claim that the Reformed doctrine of salvation hold that there two stages to salvation: initial and . . . Continue reading →
Just In Time For Reformation Day: The Return Of The Federal Visionists (And Their Allies)
Most of the confessional Reformed denominations took formal positions or at least received study papers rejecting the self-described Federal Vision theology a little more than twelve years ago. Because the original debate is so far in the rear view mirror, it seems . . . Continue reading →
John Owen: Good Works Are Fruits And Evidences Of Salvation
These fruits, when they are brought forth, God approveth of, accepteth, and further blesseth them that bear them; which is the last thing in the words. Some think there is no use of these fruits, unless they are meritorious of grace and . . . Continue reading →
Romans The Power Of God For Salvation (30): Romans 8:1–8
In this episode Chris and I turn to Romans chapter 8, where Paul begins with the glorious good news: “There is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1; ESV). This cones right on the heels of . . . Continue reading →