It is Yahweh who remembered us in our low estate, for his covenant faithfulness endures forever; and snatched us from our foes, for his covenant faithfulness endures forever; he who gives food to all flesh, for his covenant faithfulness endures forever. Give . . . Continue reading →
“If a sinner, being justified, has all things at once that are necessary for salvation? And if personal holiness, and progress in holy obedience, is not necessary to a justified persons’s possession of glory, in case of his continuing in life after . . . Continue reading →
2. I shall drop a few words to the saints. (1.) “Remember—that at that time,” namely, when you were in your natural state, “ye were without Christ—having no hope, and without God in the world.” Call to mind the state you were . . . Continue reading →
The following is a recent sermon (July 26, 2020), delivered in the Escondido United Reformed Church from Hebrews 10:1–18 and Lord’s Day 5 of the Heidelberg Catechism. The United Reformed Churches follow the ancient Christian pattern of meeting twice each Lord’s Day. . . . Continue reading →
No amount of mere external evidence can produce genuine faith. The Israelites, who had seen a long succession of wonders in the land of Egypt, who had passed through the divided waters of the Red Sea, who were daily receiving by miracle . . . Continue reading →
Two things are generally to be considered, the occasion of this [Galatians] epistle and the scope. The occasion that moved Paul to write this epistle was because certain false apostles slandered him both in respect of his calling as also in respect . . . Continue reading →
[W]hy the Lord says, “He that doeth the things of the law shall live,” considering no man since the fall can do the things of the law? Answer. The Lord since man’s fall repeats the law in his [its] old tenor, not . . . Continue reading →
For this was the sovereign counsel and most gracious will and purpose of God the Father that the quickening and saving efficacy of the most precious death of His Son should extend to all the elect, for bestowing upon them alone the . . . Continue reading →
The Reformed churches, confessions, and theologians have a high doctrine of the Holy Spirit. From the earliest days of the Reformation the Reformed devoted much time and energy to the person and work of the Spirit but they did so in a . . . Continue reading →
[S]uch persons as live an honest and civil life, and stand upon this, that they are no thieves, no murderers, no adulterers, no blasphemers, but in outward duties show love to God and man, they must I say, take heed lest they . . . Continue reading →
Objection 2. Christ by His death, merited that our works should merit life everlasting. Answer. That is false. All we find in Scripture is that Christ, by His merit procured pardon of sin, imputation of righteousness, and life everlasting. And it is . . . Continue reading →
DEFINITION Conversion begins with the gracious gift of new life and gives rise to a genuine faith and repentance that continue throughout the Christian life. SUMMARY This essay surveys the history of the doctrine of conversion from the early church to the . . . Continue reading →
157 Q. Now that we have discussed the various articles and parts of articles of the confession of our Christian faith, I would like to hear from you whether we shall be fully saved through such true faith in Christ? A. There . . . Continue reading →
The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →
“[A]n untruth, namely, that we are justified only by the passion of Christ. But if this were so, we should be justified without fulfilling the law. For (as I have said) we owe to God a double debt: one by creation, namely, . . . Continue reading →
Does John Piper teach a two-stage doctrine of salvation wherein the initial stage is said to be justification by grace alone (sola gratia), through faith alone (sola fide), on the basis of the imputed righteousness of Christ but in which final salvation . . . Continue reading →
It is time for the monthly Heidelcast call-in show and, as always, we have thoughtful and interesting questions on how to learn church history (and what to read), whether I agree with the 1646 edition of the Westminster Confession of Faith or . . . Continue reading →