This is part 5 in our series on Machen’s Christianity and Liberalism. In this episode Dr Clark describes the so-called “social gospel.” Continue reading →
This is part 4 in our series on Machen’s Christianity and Liberalism. In this episode Dr Clark describes the so-called “social gospel.” Continue reading →
This is part 3 in our series on Machen’s Christianity and Liberalism. In this episode Dr Clark describes the so-called “social gospel.” Continue reading →
The series on Machen’s Christianity and Liberalism continues. Continue reading →
The February, 2023 issue of Tabletalk, published by Ligonier, features J. Gresham Machen and is entitled Christianity and Liberalism. It features essays by Stephen Nichols on “The Modernist Conflict in the American Church,” W. Robert Godfrey on “Christianity and Worldly Philosophy,” and series . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
Last night was 2/3 of a full-Rogan (who hosts really long podcasts) with Darryl Hart, Wresbyterian, Brad (“Chortles Weakly”) Isbell, and Dr Clark as they discussed and dissected the recent re-publication, on the website of the National Partnership (the formerly secret organization . . . Continue reading →
Andrew Bertodatti and Rasool Berry, two pastors in New York City, have written a lengthy critique of a new book by Owen Strachan. My interest in this essay is not to engage with Strachan’s book, which I have not read, nor to . . . Continue reading →
Almost three years ago there was a controversy over the disclosure and publication of Machen’s hitherto unpublished letter to his mother in which he mentioned his objection to B. B. Warfield over the latter’s plan to integrate the seminary’s dormitory. Predictably, Machen was denounced by social progressives. They might have spoken too soon, however, since apparently PTS has come to agree with Machen in principle and practice. Continue reading
In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →
Machen considered the church in the book’s final chapter, where he argued that since modernism was a different religion altogether, the honorable thing for modernists to do was to withdraw from the church. Knowing this to be unlikely, Machen appealed to moderates . . . Continue reading →
The question of the hour is whether missional contextualization requires celibate gay/same-sex-attracted (SSA) “Side B” pastors. The supporters of (or tolerators of) Side B ministers and the novel doctrine that goes along with them would not say that mission-driven cultural accommodation (per . . . Continue reading →
John Frame first published his essay “Machen’s Warrior Children” in 2003, in a Festscrhfit (a volume of congratulatory essays usually in honor of a 65th birthday or a retirement) for Alister McGrath. The essay was ostensibly a historical analysis of what happened . . . Continue reading →
In 1923, a young assistant professor of New Testament at Princeton Theological Seminary named J. Gresham Machen published a scathing critique of the worldview animating establishment or “mainline” Protestant Christianity in Europe and America. That worldview, Machen argued in Christianity and Liberalism, . . . Continue reading →
You will have a battle, too, when you go forth as ministers into the church. The church is now in a period of deadly conflict. The redemptive religion known as Christianity is contending, in our own Presbyterian Church and in all the . . . Continue reading →
One of the themes that emerged from yesterday’s discussion of Machen’s ugly letter is the problem of anachronism. It has probably three senses and the one most relevant to this discussion is the expectation that earlier figures in history should know what . . . Continue reading →
J. Gresham Machen (1881–1937) was born in the American South. He was born fewer than 20 years after the end of the Civil War. He was born to wealth and privilege. He also inherited the attitudes of many in the American South . . . Continue reading →
(HT: ChortlesWeakly)
In 1923 J. Gresham Machen, a professor at Princeton Theological Seminary, published one of the more important books in the modern history of the Reformed and Presbyterian churches, Christianity and Liberalism. It was a stirring and cogent defense of the thesis that . . . Continue reading →