What happens if we run out of pastors? Continue reading →
What equipment does a newly minted Ruling Elder need? I would propose the following: the Bible, the Westminster Standards, the Book of Church Order (BCO), a phone for texting members and fellow elders (there is lots of texting), an email account, and that . . . Continue reading →
When the 35th GA convened at Memphis’ Cook Convention Center June 12–14, 2007, the PCA was changing from the inside out. Its expanded Overtures Committee met for the first time, and the CMC (Cooperative Ministries Committee) was begun. CofCs (Committee of Commissioners) . . . Continue reading →
Synod 2023 of the Christian Reformed Church in North America rejected an appeal by the council of Neland Avenue CRC in Grand Rapids, Mich., of a Synod 2022 order that called for the congregation to rescind its decision to ordain a deacon . . . Continue reading →
The recently-concluded 50th Presbyterian Church in America General Assembly in Memphis, TN was the second-largest ever with (unofficially) 2250 elders in attendance; only the previous year’s assembly was larger with 2385 in attendance. More significantly, this year’s meeting solidified a trend of . . . Continue reading →
The 14th GA met in the elegant Academy of Music (a performing arts center) in the city center of Philadelphia, June 23–27, 1986. In addition to sweltering summer temperatures, a sanitation strike threatened conveniences. Nevertheless, the Assembly met in city center Philadelphia, . . . Continue reading →
Every re-telling may choose its focus, phrasing, and pace. Think of the following as a tour guide through a relatively short sliver of ecclesiastical history. Many of the same events, persons, emphases would come across differently depending on the tour guide who . . . Continue reading →
This is a sensitive topic. People do not always think rationally, biblically, and confessionally about the office of pastor. Many do not understand what ministers do, and most people who are involved in the pastoral search process are well-meaning but inexperienced. And . . . Continue reading →
On February 14, 2023 Evangel Presbytery of the PCA overtured the General Assembly of the Presbyterian Church in America (PCA) to petition the United States federal government by saying: God declares in Sacred Scripture that civil government, no less the Church, is . . . Continue reading →
There is more to becoming an officer than the laying on of hands by the elders — vows are the other essential part of officer-making. All officers vow that they approve of the polity of the PCA, that they will be subject . . . Continue reading →
The annual-assembling PCA, turning 50 and preparing to celebrate (or conflagrate?) in Memphis this June, is big, broad, and still orthodox in an evangelical sort of way. If this born-in-Birmingham denomination were a house, a cable TV remodeling show host might say . . . Continue reading →
Michael Kruger has written a gem of a book, addressing one of the most prominent issues troubling the church today. Increasingly, we are faced with stories about pastors who misuse their position of authority to achieve their own selfish ends to the . . . Continue reading →
Matt Chandler is the lead pastor of The Village Church, a megachurch of about 14,000 members in Flower Mound, TX, which is a northern suburb in the Dallas-Ft Worth metroplex (it is the top of the triangle of the three). After the . . . Continue reading →
We may not bludgeon sincere men with cries of “Peace! Peace!” where there is no peace. We may not neglect the reasonable concerns of our brethren by naïvely asserting that everyone is trustworthy and in one accord merely by virtue of their ordination. Continue reading →
There is a kind of therapeutic psychology rampant among the elite in Western culture’s ivory towers and it has made its way into our seminaries and churches, beguiling some and maddening others. Continue reading →
Close attention has been paid thus far to Thomson’s articulation of Presbyterian Church government, which stood in juxtaposition with his opponents. In response to the objections of the New Side, Thomson’s works revealed the ultimate reason why he opposed what they were . . . Continue reading →
As a particular church, Thomson argued that the officers of the church needed to exercise their authority to adopt a confession for their communion. As a Synod not formally associated with any other church, the Synod could adopt a set of standards . . . Continue reading →
As detailed in the first chapter, controversy over interpretations of what took place at the Adopting Act of 1729 abound. Thomson interpreted the events to support a strict form of subscription. He suspected that only the first half of the Adopting Act, . . . Continue reading →
Prior to the Adopting Act of 1729, the church had only a general understanding assumed between presbyteries and individual ministers that the Westminster Standards were to be upheld. As a ‘particular’ church united together, they were not under the authority of or . . . Continue reading →
Thomson distinguished between what was considered sinful and what was considered lawful. If something was considered indifferent or a matter of Christian liberty in Scripture, meaning not sinful, then the officers of the church could determine whether such an action would be . . . Continue reading →