Covenants, Adam, Modernity, and Context Pt 1 (HC 15)

15. What kind of a mediator and redeemer then must we seek? One who is a true1 and righteous man, 2 and yet more powerful than all creatures, that is, One who is also true God.3 11 Cor 15:21, 22, 25, 26. . . . Continue reading →

Covenants, Adam, Modernity, and Context Pt 2 (HC 15)

Part 1 15. What kind of a mediator and redeemer then must we seek? One who is a true1 and righteous man,2 and yet more powerful than all creatures, that is, One who is also true God.3 11 Cor 15:21, 22, 25, . . . Continue reading →

Augustine On Grace Before and After the Fall

Chapter 29—What then? Did not Adam have the grace of God? Yes, truly, he had it   largely, but of a different kind. He was placed in the midst of   benefits which he had received from the goodness of his Creator; for  he had . . . Continue reading →

Luther On The Covenant Of Works

Before Adam’s fall it was not necessary for him to have Christ, because he was righteous and without sin, just as the angels have no need of Christ. If Adam had not fallen, it would not have been necessary for Christ to . . . Continue reading →

Calvin On The Covenant Of Works

Because what God so severely punished must have been no light sin but a detestable crime, we must consider what species of sin (peccati) there was in Adam’s fall that kindled God’s horrible vengeance against the whole human race. To regard Adam’s . . . Continue reading →

Hodge On Adam, Christ, Conditions, And Merit

The condition of the covenant of grace, so far as adults are concerned, is faith in Christ. That is, in order to partake of the benefits of this covenant we must receive the Lord Jesus Christ as the Son of God in . . . Continue reading →

Luther On The Covenant Of Works

Before Adam’s fall it was not necessary for him to have Christ, because he was righteous and without sin, just as the angels have no need of Christ. If Adam had not fallen, it would not have been necessary for Christ to . . . Continue reading →

Calvin: Adam Was In A Trial Of Obedience

We must, therefore, look deeper than sensual intemperance. The prohibition to touch the Tree of Knowledge of good and evil was a trial of obedience (obedientiae examen), that Adam, by observing it, might prove his willing submission to the command of God. . . . Continue reading →

Calvin On The Substance Of The Covenant Of Works

Because what God so severely punished must have been no light sin but a detestable crime, we must consider what kind of sin there was in Adam’s desertion that enkindled God’s fearful vengeance against the whole of mankind. To regard Adam’s sin . . . Continue reading →

Reconsidering The Covenant Of Works

If one learned Reformed theology, in the English-speaking world, before 2005 the probabilities are that the version learned did not include either the covenant of works between God and Adam before the fall or the eternal covenant between the Father and the Son . . . Continue reading →

Office Hours: Death In Adam, Life In Christ

Office Hours Video

On social media it has become common for evangelical Christians to identify themselves as “imputationalist.” This is interesting because the doctrine of imputation, the teaching that our sins of believers are reckoned to Christ and his righteousness is credited to believers, was . . . Continue reading →

Bavinck Contra The Donum Super Additum

It was called a “covenant of nature,” not because it was deemed to flow automatically and naturally from the nature of God or the nature of man, but because the foundation on which the covenant rested, that is, the moral law, was known . . . Continue reading →

Federal Theology Is Good News For Sinners

Paul calls Christ the “last” Adam (1 Cor 15:45). So, we know that there was a definite link between the two. In Romans 5:12–21 Paul intentionally wants us to think of Adam and Christ as fulfilling similar roles. Adam was the first . . . Continue reading →