Peter Berger has been an influential and important sociologist of religion for more than 50 years. He is presently Professor Emeritus of Religion, Sociology and Theology and Director of the Institute on Culture, Religion, and World Affairs at Boston University. To review a . . . Continue reading →
Our predestination is not wrought in ourselves, but in secret with Him, in His foreknowledge. But we are called by the preaching of repentance. We are justified in the calling of mercy and fear of judgment. He feareth not judgment, who hath . . . Continue reading →
1. This whole matter of sanctification and holiness is peculiarly joined with and limited unto the doctrine, truth, and grace of the gospel; for holiness is nothing but the implanting, writing, and realizing of the gospel in our souls. Hence it is . . . Continue reading →
The Reformed churches have ever considered Christ and justification by faith in his merits, as the great centre of the Christian system. The Oxford Tract writers make the church the main point; the church as an ordinance for conveying life to all . . . Continue reading →
Some of what Davenant writes is clearer than other parts. But it seems that a primary thought is that Christ died for the world in a universal sense, from which flows what are nowadays called the gifts of common grace, and warrant . . . Continue reading →
It does not befit a layman to dispute or teach publicly, thus claiming for himself authority to teach, but he should yield to the order appointed by the Lord, and to open his ears to those who have received the grace to . . . Continue reading →
William Perkins (1558–1602) is among one of the most important English Reformed theologians. Arguably, he and John Owen (1616–1683) are the two most important English Reformed theologians. Remarkably, his works have been out of print and largely inaccessible for the centuries. Now, . . . Continue reading →
Now indeed these two kinds of theology are so different that they cannot truthfully be related to some one, definite head and shared genus. Of course the first kind of theology, which we have named divine and a prototype, does not belong . . . Continue reading →
Congratulations to my friend and colleague Kim Riddlebarger on the forthcoming publication of his excellent work on B. B. Warfield. I read this as a PhD diss. written under Richard Muller. It’s one of the best things I’ve read on Warfield. Anyone . . . Continue reading →
THE CREEDS OF FOUR COUNCILS RECEIVED. And, to say many things with a few words, with a sincere heart we believe, and freely confess with open mouth, whatever things are defined from the Holy Scriptures concerning the mystery of the incarnation of . . . Continue reading →
It cannot be too strongly emphasized at the outset that Calvin did not think of himself as “Reformed” in the sense of inner-Protestant polemics. Calvin was not a Calvinist but an Evangelical, and what he thought about Luther can only be understood . . . Continue reading →
Whereas our Savior is frequently, in Scripture, call’d the Son of God, the Socinians deny that he is so call’d with respect to his Eternal Generation, or being Begotten of his Father before all World’s; as also they deny that his Divinity . . . Continue reading →
By the end of the seventeenth century, there was a sense that sectarian groups – a list that included Socinians and Arminians, as well as Pietists — were increasingly establishing themselves throughout Europe to the detriment of true Christianity. As Elisée Géraud . . . Continue reading →
Our study began with Irenaeus’ contention that the belief in an immediate removal of the soul to the presence of God and Christ at death was a stumbling block to orthodox acceptance of chiliasm, and with his counter proposal that the chiliastic . . . Continue reading →
Obj. 4. Further, In the Old Law God was praised with musical instruments and human song, according to Ps. 32:2, 3: “Give praise to the Lord on the harp, sing to Him with the psaltery, the instrument of ten strings. Sing to . . . Continue reading →
Telling the truth about the past is more difficult than it might seem but we can appreciate the difficulties by reflecting for just a moment on the controversy in Ferguson, Missouri. It’s a contemporary event of which there are at least two . . . Continue reading →
Perhaps a few words regarding the context of this service of reconciliation will not be amiss…. Note first of all that it follows the opening service. In this service the Lord and His people greet each other. After the greeting comes the . . . Continue reading →
The criticism of Classis Illinois was levelled especially against that part of our proposed Order of Worship which we called “The Service of Reconciliation,” more particularly against the elements of Confession of Sin and Absolution which we sought to combine organically with . . . Continue reading →
Because of this emphasis on mentalités, Le Goff preferred to speak of birth and genesis rather than origins, decline, or decadence. Hence he wrote The Birth of Purgatory (1981) and The Birth of Europe (2003) (the French title posed a question: L’Europe . . . Continue reading →