Is theocracy, i.e., an state-established religion and the state enforcement of religious orthodoxy essential to Reformed theology, piety, and practice? That is the question asked and answered recently by Craig Carter, a former Anabaptist turned Particular Baptist theologian in response a recent . . . Continue reading →
Apart from getting the gospel right and getting the gospel out, there is perhaps no problem more pressing upon the church than that of how to relate Christ to culture. H. Richard Niebuhr identified three approaches: Christ against culture (e.g., Tertullian), Christ . . . Continue reading →
R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →
This trend can be observed on the basis of age cohort: Young adults, being less religious, are more inclined to believe in ghosts, astrology, clairvoyance and spiritual energy. But it also can be observed geographically: The parts of the United States where . . . Continue reading →
Santa rewards those who meet the terms of a covenant of works: Continue reading
Christian advocates of critical theory frequently claim that it is a neutral tool to help us think through issue. That is not true. Continue reading
The New Calvinist movement is probably about 20 years old or so. Collin Hanson’s Young, Restless, and Reformed appeared in 2008, just before Recovering the Reformed Confession. Whether it is Reformed is a matter to be debated. In recent years, however, the movement has certainly shown itself to be restless. One prominent figure in the movement has publicly abandoned the Christian faith. Three prominent figures, James MacDonald, C. J. Mahaney, and Mark Driscoll, have been either been removed from their churches or resigned amidst scandals. One might think of them as elephants in the YRR/New Calvinist room. Continue reading →
The rise and development of Socinianism in the seventeenth century cannot entirely account for the variant trinitarianisms of the age, including the English debates of the 1640s and 1650s, the variant language and historical perspectives of the Cambridge Platonists, and the doctrinal . . . Continue reading →
Biblicism is not the attempt to be faithful to Scripture (i.e., to be biblical). Rather, in its extreme form, biblicism is the attempt to read Scripture in isolation. It is the attempt to read Scripture in isolation from the rest of Scripture . . . Continue reading →
Further, I am sincerely heartened by Fred’s optimism. I hope he is right. The best-selling evangelical textbook on systematic theology now includes a clear affirmation of the eternal generation of the Son and has removed the appendix that cast doubt on it. . . . Continue reading →
Imagine going to a supermarket where none of the groceries was labeled and where none of the aisles was marked. For that matter, imagine trying to figure out which of the buildings in the strip mall is the grocery or telling one . . . Continue reading →
The U.S. Supreme Court on Tuesday ruled in favor of a northern Colorado church that sued Gov. Jared Polis over capacity limits on religious gatherings, reiterating a stance the highest court took in a similar case last month. High Plains Harvest Church . . . Continue reading →
“Now we are a global world. And that is a setup that we’ve been waiting for through redemptive history since the Lord promised that there would come, in the future, an Antichrist…who would have a global government.” He told the crowd this . . . Continue reading →
A growing number of our ministers and churches are conforming to the world’s values, attitudes, and ideals, especially as it concerns homosexuality and the social gospel. The future doesn’t look good for the PCA. Frankly, the future looks pretty bad, and I’m . . . Continue reading →
Defendants’ efforts to distinguish the permitted secular activity from the prohibited religious activity are not persuasive. For example, Defendants contend that the congregations of shoppers in big-box stores, grocery stores, etc., are not comparable to religious services in terms of crowd size, proximity, and length of stay. To the contrary, based on the evidence presented (or lack thereof) and common knowledge, it appears that shoppers at a Costco, Walmart, Home Depot, etc. may —and frequently do—congregate in numbers, proximity, and duration that is very comparable to worshippers in houses of worship. Continue reading →
If you follow the various evangelical sub-cultures you probably know that Carl Lentz, the megachurch pastor cum superstar pastor of pop star Justin Bieber, fashion icon, one-time college basketball player, denizen of day-time TV talk shows and the tabloids, has been fired . . . Continue reading →
So that’s it, is it? Ellen Page is no more? She’s been disappeared? She’s been shoved down the memory hole, left to stalk that netherworld of people whose names must never be uttered out loud, like Bruce Jenner, Frank Maloney, Voldemort?
Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
Amyraut, and all who follow him, maintain to have found a middle position whereby the offense of the true doctrine can be removed. They hold to the existence of two decrees. One is a universal decree whereby God, being graciously disposed towards . . . Continue reading →
11. What is the view of this subject entertained by the French Protestant theologians, Camero, Amyraut, and others? These theological professors at Saumur, during the second quarter of the seventeenth century, taught that God, 1st. Decreed to create man. 2d. To permit . . . Continue reading →