Sportscaster Dick Enberg died at 82 today. One writer recalled him “waxing poetically” while calling a ball game. To wax poetically suggests that one is polishing one’s car while reciting Keats but that is not what the writer intended. Enberg may have waxed . . . Continue reading →
San Diego County has places of obvious beauty. Mt Palomar is grand and so are the beaches and, of course, the Pacific Ocean. My little corner of San Diego County (North County), has areas of quiet beauty. The back roads are quiet . . . Continue reading →
The Reformation, in spite of its substantial contribution to the history of doctrine and the shock it delivered to theology and the church in the sixteenth century, was not an attack upon the whole of medieval theology or upon Christian tradition. The . . . Continue reading →
Many today mistakenly interpret these religion clauses to mean something like, “Americans are tolerant of private religious conduct.” But mere “toleration” of “private” religious conduct was precisely what James Madison, a primary author of the Bill of Rights, was careful to avoid. . . . Continue reading →
There is much consternation and joy about the announcement that the United States intends to recognize Jerusalem as the capital of Israel. Some evangelicals and fundamentalists, perhaps inspired by a Dispensational understanding of redemptive history and their pre-millennial hermeneutic, are overjoyed with . . . Continue reading →
It is easy to confuse two words when they have the same root. This is the case with the adjectives (words that modify nouns or persons, places, and things) incredulous and incredible. As incredible as it might seem and as incredulous as . . . Continue reading →
Francis, the Bishop of Rome (who claims to be the universal vicar of Christ on the earth) has recently announced his opinion that the translation of the sixth petition of the Lord’s Prayer should be revised. Anthony Esolen has published a terrific . . . Continue reading →
And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were . . . Continue reading →
The Scriptures have a great deal to say about wisdom (see, e.g., all of Proverbs, Ecclesiastes, Job), about what it is, about its importance, how to get it, and what happens to those who do not (Pss 14, 53 ). Judging, however, . . . Continue reading →
One hears some interesting things on sports-talk radio. I listen for news about my Nebraska Cornhusker (American) football team. Sometimes, however, the hosts venture outside their fields of expertise. An Omaha station, to whose podcasts I listen, interviewed Harriet McFeely yesterday. She’s . . . Continue reading →
From time to time, Protestants have been tempted to think that the Roman communion has been dealt a fatal blow. History, however, tells us that though she has been wounded from time to time, she always returns. However vigorous the Reformed churches may be in some parts of the world (e.g., Brazil, South Korea, and Nigeria) the confessional Presbyterian and Reformed churches in North America (NAPARC) are tiny compared to the Roman communion. Continue reading →
“It Came Upon The Midnight Clear” (now typically titled, “It Came Upon A Midnight Clear”) was first published in 1834. It was written by Edmund Hamilton Sears (1810–76), an Unitarian minister with Swedenborgian convictions. C. Michael Hawn, who teaches sacred music, describes . . . Continue reading →
…in this book Dolezal argues that a number of contemporary evangelical and Reformed theologians, whether wittingly or unwittingly, have rejected and/or wrongly redefined elements of classical Christian theism. In other words, they have rejected and/or wrongly redefined elements of the Christian doctrine . . . Continue reading →
Introduction None of us knows the specifics of the future. There are a few things that every Christian knows from Scripture about the future. We know that Christ shall return (Acts 1:11), that there shall be a bodily resurrection (1 Thess 4:16), . . . Continue reading →
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When it comes to Christmas it gets, as they say, complicated for confessional Presbyterian and Reformed Christians. On the one hand, we heartily affirm the Scriptures and the ecumenical creeds on the incarnation of our Lord. We confess that Mary was the . . . Continue reading →
The Jews distinguished between the Law, the Prophets, and the Writings. What they called “the Law,” is called by biblical scholars the Pentateuch, the first five books of the Hebrew Bible, Genesis, Exodus, Leviticus, and Deuteronomy. Dr. Michael Morales is Professor of . . . Continue reading →
One of the first things I learned when I became an evangelical Christian in 1976, the year America elected a self-proclaimed “Born Again” Christian (Jimmy Carter), was that every Christian should expect to hear a “still small voice” from God. I learned . . . Continue reading →
The distinction between while and though is neglected but should be recovered. The writer who observes it is clearer and more useful to his reader. Most often today, even in edited publications (e.g., newspapers, magazines, and books) one sees them used interchangeably . . . Continue reading →