The issue before this week is this: The nomist (i.e., the legalist) will frequently deny that he is a legalist. We can even get the nomist to profess orthodox things about the doctrine of justification but here’s an acid test—by the way . . . Continue reading →
On Independence Day 2014 we should remember that one of the principal concerns of the founders of the Republic was the freedom not only to assemble for public worship but also to practice one’s religion. Since the so-called (and self-described) Enlightenment of . . . Continue reading →
16. For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at . . . Continue reading →
—Academic Goals: By the end of the semester the student shall be able read Latin at an introductory level, i.e., shall recognize and analyze elementary vocabulary and forms and shall be able to recognize, analyze, and translate elementary Latin sentences. —Pastoral Goals: . . . Continue reading →
This is the second of a two-part series. In part 1 we considered the origins of Unitarianism. The Unitarian faction within the Congregational church continued to grow in the early nineteenth century. The apex of the internal movement was the 1819 “Baltimore . . . Continue reading →
There are many today who are tired of singing the Bible Psalms in the worship of God. This has various reasons, no doubt. Some are tired of singing the Psalms because they are not willing to bear the cross of being different . . . Continue reading →
Finally we turn to the perspicuity of nature which corresponds to the perspicuity of Scripture. We have stressed the fact that God’s revelation in nature was from the outset of history meant to be taken conjointly with God’s supernatural communication. This might . . . Continue reading →
Researchers at Kansas State University have created a map of the prevalence of the Seven Deadly Sins (envy, gluttony, greed, lust, pride, sloth, and wrath) across the USA through statistical analysis (HT: John Bales). A writer from the Las Vegas Sun gives . . . Continue reading →
Why? in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit (verse 4). Christ did not only come to set us free from . . . Continue reading →
In March I had the privilege of contributing to the 9 Marks blog. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case but, nevertheless, in response to that contribution a correspondent . . . Continue reading →
Earl Morse Wilbur, the foremost historian of Unitarianism, identified the 1531 publication of Michael Servetus’s De Trinitatis Erroribus, which criticized orthodox Trinitarianism, as the start of the movement that developed into contemporary Unitarianism.1 After infiltrating Reformed, Presbyterian, Baptist, and Anglican churches in . . . Continue reading →
Those attributes which God accounts his greatest riches and greatest glory, Rom. 9:23, even his mercy and free grace, which he intends most to exalt, never saw light till now; the doctrine of salvation by Christ being the stage, wherein only it . . . Continue reading →
(HT: Joe Coker)
Where sanctification is enjoined us as our duty, it is prescribed under this notion of cleansing ourselves from sin: “Wash you, make you clean,” Isaiah 1:16. “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved,” Jeremiah 4:14. “Having therefore . . . Continue reading →
There are a number of myths about the so-called middle ages: they thought that earth was flat etc. Most of these myths were fabricated in the 19th century. Why? Because that was the apex, in the West, of “Modernity,” the Enlightenment, when . . . Continue reading →
David asks, I know that we would say that faith is an instrument whereby we receive Christ’s imputed righteousness, but is there some biblical or theological reason why we would not want to say that faith is also a virtue? Can’t faith . . . Continue reading →
[God] himself took on him the burden of our iniquities, he gave his own Son as a ransom for us, the Holy One for transgressors, the blameless one for the wicked, the righteous one for the unrighteous, the incorruptible one for the . . . Continue reading →
“To those who do what lies within them God denies not grace.” My students sometimes wonder why I make them memorize this late-medieval expression associated with a Franciscan theologian. This is why: (HT: Nick Davis)
But what was the difference between the teaching of Paul and the teaching of the Judaizers ? What was it that gave rise to the stupendous polemic of the Epistle to the Galatians? To the modern Church the difference would have seemed . . . Continue reading →