Now it is certain that in the Law there is prescribed to men a rule by which they ought to regulate their life, so as to obtain salvation in the sight of God. That the Law can do nothing else than condemn, . . . Continue reading →
Sola Gratia
Luther On The Propriety Of Using “Only” In Romans 3:28
Second you may say that I translated the New Testament conscientiously and to the best of my ability. I have compelled no one to read it, but have left that open, doing the work only as a service to those who could . . . Continue reading →
Office Hours Season 8: What’s In A Word? Sola Gratia
In confessional Protestant circles we use some short hand Latin phrases that we might not all understand, even though we use them frequently. Sola gratia is one of those. These expressions go back to the very beginning of the Reformation. Andreas Bodenstein . . . Continue reading →
Olevianus: Salvation Is By Grace Alone Or Jesus Is But Half A Savior
7. Q. If for the reasons given, then, the only way to eternal life is the crucified Jesus, truly God and truly human, does it not necessarily follow that all other religions or faiths, which present other ways and means to eternal . . . Continue reading →
Caspar Olevianus Defines The Gospel
9 Q. Could you give a more definitive explanation of what the gospel is? A. The gospel, or the good news that delights the heart of the poor condemned sinner, is a revelation of the fatherly and immutable will of God, in . . . Continue reading →
J. G. Vos On Good Works And Salvation In Westminster Larger Catechism 32
6. What condition is attached to the covenant of grace? The condition attached to the covenant of grace is faith in Jesus Christ. 13. Why Should a Christian want to obey the law of God as an evidence of the truth of . . . Continue reading →
Believers Are Saved And Sealed
In the early days of the Federal Vision one of the errors the confessional Presbyterian and Reformed (hereafter P&R) churches were facing was the claim that, at the judgment believers will stand before God partly on the basis of Christ’s righteousness imputed . . . Continue reading →
Ephesians 2:8 Presents Salvation As Completed Not Initiated
2:8 Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως (Tē gar chariti este sesōsmenoi dia pisteōs), “for by grace you are saved through faith.” Paul resumes the line previewed in v. 5 with the addition of explanatory γάρ (gar), “[F]or by grace you . . . Continue reading →
Why We Remember The Reformation
Ephesians 2:9: Good Works Are From Salvation Not Unto Salvation
2:9 οὐκ ἐξ ἔργων (ouk ex ergōn), “not from works.” There are two important elements to v. 9. The first is the another abrupt statement: “not from works” (also Rom 9:12 and Titus 3:5; cf. Rom 11:6). This shows the fundamental Pauline . . . Continue reading →
Salvation Sola Gratia, Sola Fide: On Distinguishing Is, With, And Through
It is ironic that, as we celebrate the 500th anniversary of the Reformation, the Reformed-ish wing of evangelicalism is having a controversy over salvation. It has been proposed by a leading evangelical pastor that we are initially justified by grace alone, through . . . Continue reading →
Background On The Current Salvation Controversy
In 1980, Daniel P. Fuller published Gospel and Law: Contrast or Continuum seeking to lay siege to both the Dispensational tradition in which he had been raised and covenant theology as he understood it. This work provoked strong responses from some within . . . Continue reading →
Did Ursinus Teach Final Salvation Through Faith And Works?
Zacharias Ursinus (1534–83) was the principal author of the Heidelberg Catechism (1563). He was responsible for perhaps as much as 70% of the catechism, though the two source documents that he created, from which much of the catechism was formed, drew from . . . Continue reading →
Resources On The Controversy Over “Final Salvation Through Works”
For the last several years several writers identified with the broader Reformed movement have proposed that Christians are saved initially by grace alone, through faith alone but finally through faith and works. There are two claims here: 1) salvation is in two . . . Continue reading →
Why We Remember The Reformation (Part 3)
“God’s verdict of not guilty and his imputing of his own righteousness to us at the beginning of the Christian life is by faith alone… that’s how we get started. James is answering the question ‘does the ongoing and final reckoning of . . . Continue reading →
Ferguson: Assurance Depends On Sola Gratia, Sola Fide
If final justification is dependent on something we have to complete it is not possible to enjoy assurance of salvation. For then, theologically, final justification is contingent and uncertain, and it is impossible for anyone (apart from special revelation, Rome conceded) to . . . Continue reading →
Believers Are Not Out On Bail
In the American criminal justice system, for many charges, after one has been arrested and booked (photographed for a “mug shot,” fingerprinted, and paperwork completed) one goes to jail to await a preliminary hearing and after that a trial of the charge. . . . Continue reading →
“Final Salvation” Through Faith AND Fruit Is Not Reformation Doctrine
John Piper, “Does God Really Save Us By Faith Alone?” (September 25, 2017)
Does 2 Thessalonians 2:13 Teach That Our Good Works Are An Instrument Of Salvation?
In 2 Thessalonians 2:13 Paul wrote, “And we ought to give thanks to God for you brothers beloved by the Lord, because God chose you (to be) the first fruits1 unto salvation in sanctification of the Spirit and in faith of the . . . Continue reading →
With Megiddo Radio On The Current Justification Controversy
It was good to talk with Paul Flynn of Megiddo Radio today about the ongoing controversy over justification and salvation. It was a wide-ranging discussion. Paul and his family are members of Loughbrickland Reformed Presbyterian Church of Ireland. Click on the link . . . Continue reading →