Do Presbyterians Confess That Refusing to Baptize Infants is Sin?

That’s the question I received in my inbox yesterday. The writer asks, …Whereas I know that a consistent Baptist (e.g. Mark Dever) would consider a Christian refusing to be baptized subsequent to conversion as sinning and subject to church discipline, is that . . . Continue reading →

Heidelcast 18: Is It Okay To Steal (If The Minister Says It Is?)

Heidelcast

A correspondent writes to about an Anglican minister who advised the poor, who are starving, who’ve somehow fallen through the extensive British social safety net, among his congregation, to shoplift rather than commit burglary. He asked them not to steal from small . . . Continue reading →

Heidelcast 24: Give It A Rest—What Christians Can Learn From Chick-Fil-A

Heidelcast

Your Creator wants you to take a break. I’m a Chick-Fil-A fan. Love the peach shakes. It’s one of the few places in this area where I can find real sweet tea. There’s another reason to like Chick-Fil-A. They love their employees . . . Continue reading →

Evangelicalism And The Reformed View Of The Law

Note: This post first appeared in February 2008. Since that time the original link to Pulpit Magazine has been taken down. The archives at Pulpit Magazine only go back to 2012. § At Pulpit Magazine, Nathan Busenitz is tackling the question of . . . Continue reading →

The Marrow On Antinomians

And are there not others, though I hope but a few, who being enlightened to see their misery, by reason of the guilt of sin, though not by reason of the filth of sin, and hearing of justification freely by grace, through . . . Continue reading →

Luther’s Judgment On Images

With regard to Luther’s judgment on images, we are not in the dark. In his report to his confidant Nikolaus Hausmann on the situation he found in Wittenberg, he was unambiguous: “Damno imagines.” The elimination of images, however, should be brought about . . . Continue reading →

Law, Wisdom, And Charity: Life In A Twofold Kingdom

Under the subject line “2k” P writes, If Abraham the sojourner had no trouble making secular deals with people in Canaan, why did he refuse the offer of possessions from the king of Sodom? What would have been so wrong if the . . . Continue reading →