It hardly bears saying but the 9 days have been a truly sad, frustrating week for all Americans who hope to see a measure of peace and mutual understanding. A Minneapolis police officer, whose actions have been universally denounced by other police . . . Continue reading →
These are contentious issues but the popular discussion of them, including some ecclesiastical publications, is not always well-informed by the history of Christian thought. These two resource pages are composed partly out of the HB archives and partly of bibliography. Both sets . . . Continue reading →
“People don’t need therapists. People need Christ. The last thing any of us needs is more human wisdom.” This was the claim made by an anonymous writer (“Magnolia”) on social media. Continue reading
In keeping with common grace, this year’s month-long celebration of sexual sin brought with it rain on the righteous and the unrighteousness alike, harvests for the godly and the ungodly alike, new life, and even the protection of life in the overturning . . . Continue reading →
In this episode Dr Clark continues his series on the the Canons of Dort where we turn to the Third and Fourth Heads of Doctrine on the Application of Redemption by the Spirit to the elect. Synod intentionally repeated themselves in their . . . Continue reading →
The Reformed and the Remonstrants share terminology for common grace but hold to different meanings. Continue reading →
It’s 90 minutes of calls, texts, emails, comments, and questions. Did the Reformed (e.g., Calvin) hold to a continuationist view of the gifts? Did the Reformed hold to common grace and the free offer of the gospel etc? How do we read . . . Continue reading →
The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →