Sub-Christian Nationalism? (Part 15)

Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →

Vos On Divine Simplicity

What is God’s simplicity? That attribute of God whereby He is free of all composition and distinction. God is free: a) Of logical composition; in Him there is no distinction between genus and species. b) Of natural composition; in Him there is . . . Continue reading →

Kapic: God Knows Himself Fully

Archetypal knowledge of God is that knowledge by which God perfectly knows himself. Neither finitude nor sin limits him. He knows all things. Most centrally, God fully knows himself. Ectypal knowledge is that understanding we have of God by means of his . . . Continue reading →

What Can We Know And How?

During the Watergate hearings, Senator Howard Baker asked, “What did the President know, and when did he know it?” However important that question was in the politics of 1973, it remains an important question in theology today. A friend writes to ask . . . Continue reading →

Distinguo!

Among the Reformed, distinctions were a vital tool for proper theology. Johannes Maccovius (1588–1644), Reformed scholastic theologian and delegate to the Synod of Dordt (1618–19), wrote an entire work dedicated to distinctions: A Hundredfold Most General Distinctions. Maccovius stood on the shoulders . . . Continue reading →