It’s a Superfriends Saturday on the Heidelcast! Continue reading →
The reasons are: (1) the formula of the covenant of grace under which the fathers lived does not suffer them to be hurled into a limbo, but demands that they should be admitted into heaven. For since God promised that he would . . . Continue reading →
In 1520 Martin Luther published one of his most influential treatises, On the Babylonian Captivity of the Church. In it he attempted to set the church free from bondage to human opinion by unleashing again, as it were, God’s Word as the . . . Continue reading →
The most applauded Tenets of our modern Anabaptists, are the self-same with what the old Anabaptists did invent The errors of the Anabaptists and their divisions amongst themselves are so many, that to set them down distinctly in any good order, is . . . Continue reading →
In this rich theological conversation, Camden Bucey welcomes Dr. Harrison Perkins—pastor, scholar, and author—to discuss his two latest books: Righteous by Design: Covenantal Merit and Adam’s Original Integrity (Christian Focus) and Created for Communion with God: The Promise of Genesis 1–2 (Lexham . . . Continue reading →
Girolamo Zanchi (1516–90) is certainly not a household name in Christian circles. He was very well known among seventeenth-century Reformed Christians, however. For just one example, Puritan Thomas Goodwin wrote that Zanchi was “the best of Protestant Writers.”1 So why are many Reformed . . . Continue reading →
This question lies between us and the papists who (the more easily to defend their hypothesis concerning the imperfection of the Old Testament) maintain that the fathers who lived under it were not immediately admitted into heaven, but were detained in limbo . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
I knew that the left had succumbed to the soft totalitarianism of wokeness. It was part of the reason that I moved to the former Eastern bloc country of Hungary—not to escape wokeness so much as the fact that, through the research . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
The ancient city of Smyrna holds a significant place in the annals of church history. It was one of the seven churches addressed by Christ in the book of Revelation, and it was the home of the early church father Polycarp (AD . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
A rediscovery of the ordinary means of grace** is not only a needed correction to many of the excesses of our day, but it is also a key to the health and longevity of normal churches. Contrary to the ascension of parachurch . . . Continue reading →
In one elementary school science lesson, we were given bug eggs that we were supposed to help get through the various life-cycle stages. However successful I was at that endeavor with those particular bugs, the principle is something I think we all . . . Continue reading →
We are living in an age of profound cultural shift. Up until the early twenty-first century, Western history was dominated by a form of Christianity that was legally established and culturally honored. While not everyone was a Christian, being a Christian was . . . Continue reading →
“Because of the angels . . .” (1 Cor 11:10). Paul uses this profound and striking phrase in the eleventh chapter of 1 Corinthians, but because of all the issues Paul was addressing in the Corinthian congregation, many of which continued to plague the . . . Continue reading →
These were the top five posts for the week of May 26–June 1. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Why will the nations “be glad and sing for joy”? In Part 2 of our study of Psalm 67, we explored the first of three reasons offered by the psalmist: “For you judge the peoples with equity.” Despite the fallenness of our . . . Continue reading →