Heidelberg 33: God’s Eternally And Only Begotten Son And His Adopted Sons (3)

We are considering how we understand the language of the Apostles’ Creed, when we say, “only begotten Son” and how we explain it in our catechism. In Question 33 we say: 33. Why is He called God’s “only begotten Son,” since we . . . Continue reading →

Limousine Greens

If greens were going to match their advocacy with concrete action, they would move from Santa Cruz or Mill Valley to Eureka or Yuba City where the rain falls — or at least inward to Fresno and Visalia where for eons runoff . . . Continue reading →

The Atrium Of Hell

Hence the horrors of conscience, which are to the elect a preparation for faith (Rom. 7. v. 9. 10. 24) inasmuch as the Holy Spirit kindles in them a desire for reconciling themselves to God. To the reprobate, however, they are the . . . Continue reading →

Heidelberg 33: God’s Eternally And Only Begotten Son And His Adopted Sons (2)

In part 1 we took a quick trip through the fundamentals of Christology: one person, two natures. Any doctrine of Christ that confuses the two natures (Eutychianism) or that makes them into two persons (Nestorianism) is heresy. It denies fundamental, biblical, catholic . . . Continue reading →

Act Like Elders Nonetheless

While the current bylaws greatly restrict our authority, we believe we must act like elders none-the-less,” they write. “It is time to take responsibility for our church, regardless of how much our current bylaws prevent us from exercising that authority. —Sarah Pulliam . . . Continue reading →

Heidelberg 33: God’s Eternally And Only Begotten Son And His Adopted Sons (1)

One of the most basic doctrines of the New Testament is that Jesus is God the Son and the Son of God. In Matthew 4:3 we read when “the tempter came and said to him, ‘If you are the Son of God, . . . Continue reading →