The Hall of God’s Faithfulness, Part 1: Faith And Testimony (Hebrews 11:1–3)

light breaking through the clouds

I grew up in Nebraska, a Husker football fan by necessity. I still remember the first game I attended—my family and I saw our beloved Cornhuskers beat the Southern Miss Golden Eagles on a warm September afternoon in 1998. I was part . . . Continue reading →

Honesty Is The Best Policy

I don’t like writing about this, but I like ecclesial lawlessness even less. And I don’t seek this stuff—it is thrust upon me. Is there any reason unordained persons should lay hands on ruling elders being ordained in a PCA church? Is . . . Continue reading →

Trueman: Rehumanizing Humanity

“What is man?” So urgent is the question of man that the question of God has re-emerged among our intellectual and cultural leaders. Ayaan Hirsi Ali, Niall ­Ferguson, Paul Kingsnorth, and Russell Brand have all recently professed faith. Tom Holland and Elon . . . Continue reading →

What The Loincloths Signalled

While the problems of the evangelical Purity Movement have been well documented, one of its biggest errors was promoting a non-theological account of modesty focused almost exclusively on behaviors. With few exceptions, modesty was largely cast as the responsibility of women to . . . Continue reading →

Home At Last: Psalms 132–134—Part 2: “Good And Pleasant” (Psalm 133)

church home

“When you’re here, you’re family.” So read the old slogan of Olive Garden. Now, I have not eaten at Olive Garden very often, but I remember doubting this slogan because I never saw anyone in a knockdown, drag out argument while eating their pasta (maybe I just went to the less-exciting franchises). Continue reading →

Catholic-Protestant Differences (Part 3)

vatican

Catholicism teaches that there is a season of purification after death that prepares one for the full benefits of heavenly life: “The Catechism of the Catholic Church defines purgatory as a ‘purification, so as to achieve the holiness necessary to enter the joy of heaven,’ which is experienced by those ‘who die in God’s grace and friendship, but still imperfectly purified’ (CCC 1030). Continue reading →