The Cradle Of Christian Truth: Apostles’ Creed (Part 14)—I Believe in the Holy Spirit

I lived in New Zealand for a few months during college for a mission trip. We went to help a church start outreach efforts on the nearby university campus. One day, we attended an event where various organizations set up tables to . . . Continue reading →

The Rise of Moralism in Seventeenth-Century Anglican Preaching: A Case Study

The twenty-first century is not the first to witness English-speaking theologians in the Reformed tradition expressing dissatisfaction with the Reformation’s doctrine of justification through faith alone on the ground of Christ’s righteousness and sacrifice alone. Continue reading →

Regensburg And Regensburg II: Trying To Reconcile Irreconcilable Differences On Justification

Introduction When in 1618 the Reformed theologian J. H. Alsted (1588–1638) declared that the Protestant doctrine of justification is that “article of faith by which the church stands or falls” (articulus stantis et candentis ecclesiae), he was only repeating what all Protestants . . . Continue reading →

To Obey Or Not To Obey, That Is The Question: An Examination Of Anthony Burgess’s Theology Of Law And Gospel In Vindiciae Legis: Part 2

Burgess used the similarities between the old and new covenants to refute Antinomian errors, but perhaps the most surprising facet of his broad distinction was that the gospel contains “commands.” The command for repentance, in a sense, belongs to the gospel, not . . . Continue reading →

Christians Love Their Enemies

One of the distinctives of Christianity is the call to behave otherworldly. Revenge is a human instinct and something most people would say is a natural right. Christ tells Christians to turn the other cheek and let God take care of vengeance . . . Continue reading →