This is part 21 in our series from Machen’s Christianity and Liberalism. Continue reading →
If you were to survey your average Reformed churchgoer on the extent of their knowledge of church history, my guess is that their knowledge would extend as far back as the sixteenth century and the Protestant Reformation. They know the story of . . . Continue reading →
For to convince all men how little credit is due to the proofs which they adduce in support of their relics, it is to be observed, that the chief and most authentic of those which are seen at Rome are said to . . . Continue reading →
Understandably, for many American Christians, the fight or flight instinct has kicked in. They are made to pay taxes to support institutions—for example, public schools—that demonstrably work against their interests and seek to subvert the authority of parents in the family by . . . Continue reading →
This is part 20 in our series from Machen’s Christianity and Liberalism. Continue reading →
In regard to the linen clothes in which our Saviour’s body was wrapped, I would, in like manner, ask how it comes, that while the Evangelists carefully enumerate the miracles which took place at the death of Christ, and omit nothing which . . . Continue reading →
The next thing in order is the soldier’s spear. This ought to be one only, but perhaps, from having felt the fire of some alchymist, it has increased and multiplied. For four have come to light, besides those which exist in different . . . Continue reading →
Eugene Reformed is a Reformed Bible study in Eugene, Oregon gathering with the intention of planting a confessional Presbyterian or Reformed church. They meet each Thursday evening from 6:30–8:30pm at the Gainsborough Community Clubhouse, 2555 Lansdown Rd. Eugene, OR 97404 (Gainsborough is a gated . . . Continue reading →
Nevertheless in like manner also these false teachers by being dreamers, on the one hand defile the flesh, but also rebel against authority, but further blaspheme the glorious angels. 9Now, Michael the archangel, while deliberating with the devil, disputed about Moses’ body, . . . Continue reading →
We come now to the principal relics of our Lord, viz., those connected with his sufferings and death. And, first, let us consider the case of the cross on which he was suspended. I know it is regarded as a certain fact, . . . Continue reading →
As we engage the book proper, it is useful to remember that GAJ is organized in five parts: 1) Today’s Gospel: Good News or Bad?; 2) Jesus Heralds His Gospel; 3) Jesus Illustrates His Gospel; 4) Jesus Explains His Gospel; 5) Jesus . . . Continue reading →
These were the top five posts for the week beginning May 1–7, 2023. Continue reading →
In this episode Dr Clark looks at Romans 5:12–21 on Paul’s federal (i.e., covenant) theology and answers a question asking for recommendations of some good commentaries on Romans for laymen and a question whether the regulative principle of worship is a Westminster . . . Continue reading →
Then they have the waterpots in which our Saviour turned the water into wine, when he was present at the marriage in Cana of Galilee. I would fain know who was their custodier all the time, and afterwards made presents of them. . . . Continue reading →
As noted in our previous installments, Psalm 1 is a psalm appropriate for any season of life because we, as Christians, live in a world where sin seems normal and holiness seems weird, where wickedness is celebrated and wisdom is mocked. We . . . Continue reading →
Sometimes a doughnut is just a doughnut. Continue reading →
Let us begin then with Christ. As his natural body could not be possessed, (though some have found an easy way of fabricating miraculous bodies for him, in whatever numbers, and with whatever frequency they please,) instead of it they have collected . . . Continue reading →
Comity between churches is a topic that few in NAPARC dare raise. Darryl Hart, however, wrote this piece doing just that. Many are reluctant to talk about the comity agreement because it is not always observed—likely few church planters or pastors even . . . Continue reading →
Since the 1994 publication of Evangelicals and Catholics Together (ECT), the evangelical body has been convulsed periodically over the doctrine of justification. The patient, to strain a metaphor, sustained a second attack in 1998 with the publication of ECT II or The . . . Continue reading →
This is part 19 in our series from Machen’s Christianity and Liberalism. Continue reading →